[Mesorah] Tekiaseinu

[Michael Kopinsky]

Similarly, we ask "kabeil berachamim uv'ratzon es tefilaseinu", also in the
singular/verb form.

On Thu, Oct 3, 2019, 11:35 AM Mandel, Seth via Mesorah <
mesorah at lists.aishdas.org> wrote:

> Amendment: there is one noun form from the root, teqa ‘ appearing in
> Tillim "teqa‘ shofar."
>
> Rabbi Dr. Seth Mandel
> Rabbinic Coordinator
> The Orthodox Union
>
> Voice and Fax (212) 613-8330        e-mail mandels at ou.org
>
> ------------------------------
> *From:* Mesorah <mesorah-bounces at lists.aishdas.org> on behalf of Mandel,
> Seth via Mesorah <mesorah at lists.aishdas.org>
> *Sent:* Thursday, October 3, 2019 11:03 AM
> *To:* Zev Sero <zev at sero.name>; mesorah at lists.aishdas.org <
> mesorah at lists.aishdas.org>
> *Subject:* Re: [Mesorah] Tekiaseinu
>
> That is correct. The form q’tila in Hebrew is a nominal verb form,
> functioning as a gerund (“blowing”). The Torah only uses a noun, t’ru’ah.
> From the root t-q-‘ there is no noun, so the gerund is used where a nominal
> form is needed.
>
>
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> On October 3, 2019 at 12:31:13 AM EDT, Zev Sero via Mesorah <
> mesorah at lists.aishdas.org> wrote:
>
> > In Rosh Hashana Musaf, after the shofar is blown, we (Nusach Ashkenaz
> > at least, I don't know about others) say a paragraph beginning
> > "Areshes S'faseinu". This includes a reference to "kol tekiaseinu",
>
> It's in both Ashkenaz and "Sfard", but not in the Sefaradi/EM nusach,
> while Nusach Italia has only the last line, "uskabeil berachamim...".
>
>
> I believe "tekiaseinu" in that phrase is a verb, not a noun; i.e. it
> refers not to the blasts but to the act of blowing, which is singular.
> "Kol tekiaseinu" is thus "the sound of our blowing".
>
> --
> Zev Sero            A prosperous and healthy 5780 to all
> zev at sero.name       Seek Jerusalem's peace; may all who love you prosper
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