[Avodah] R. Hirsch as a Modern Orthodox Leader
Prof. Levine
llevine at stevens.edu
Thu Jun 30 13:26:48 PDT 2011
At 03:40 PM 6/30/2011, R. Micha wrote:
>On Thu, Jun 30, 2011 at 07:26:39AM -0400, Prof. Levine wrote:
> > In fairness, I am sure that RSRH would be comfortable with someone like
> > Rabbi Yaakov Yosef Reinman, co-author of One People, Two Worlds: A Reform
> > rabbi and an Orthodox rabbi explore the issues that divide them, who
> > resides in Lakewood.
>
>You think that the leading proponent of Austritt would be comfortable with
>someone who coauthored a book with a Reform rabbi? I very much don't.
I said someone like Rabbi Reinman, not necessarily Rabbi Reinman. I
was referring to someone who has the comprehensive Torah and secular
knowledge that Rabbi Reinman has. My evaluation of him is based on
his writings.
The following is from
http://en.wikipedia.org/wiki/Yosef_Reinman#Book_collaboration
In 2000 a literary agent introduced Rabbi Reinman to Rabbi Ammiel
Hirsch, a <http://en.wikipedia.org/wiki/Reform_Judaism>Reform rabbi
and executive director of the Association of Reform Zionists of
America (ARZA), with the idea of collaborating on a book airing the
Orthodox and Reform viewpoints on various issues. Their
<http://en.wikipedia.org/wiki/Email>email correspondence over the
next 18 months resulted in the book One People, Two Worlds: A Reform
rabbi and an Orthodox rabbi explore the issues that divide them. The
book was hailed by the religious left as a breakthrough in Orthodox
recognition of religious pluralism, while generating criticism in
Orthodox circles for Reinman's willingness to conduct an official
rabbinic dialogue with Reform. The book was denounced by the
<http://en.wikipedia.org/wiki/Moetzes_Gedolei_HaTorah>Moetzes Gedolei
HaTorah of
<http://en.wikipedia.org/wiki/Agudath_Israel_of_America>Agudath
Israel of America and the heads of
<http://en.wikipedia.org/wiki/Beth_Medrash_Govoha>Beth Medrash
Govoha, <http://en.wikipedia.org/wiki/Lakewood,_New_Jersey>Lakewood,
New Jersey, where Reinman received his rabbinic ordination. Reinman
subsequently pulled out of a 14-city promotional tour after two
appearances, leaving Hirsch to continue the tour on his own.
See http://www.jlaw.com/Commentary/dontjudge.html Don't Judge a Book
by its Cover by R. Reinman. There R. Reinman writes
So why did I co-write the book when I knew that our revered sages
disapproved of sharing platforms with Reform rabbis? Was I breaking
away and setting out in a new direction? Heaven forbid.
There is a deep sense of desperation in the Orthodox community at the
disintegration of the non-Orthodox world. There is a feeling that
time is running out and something must be done. The rabbis who
authorized and supported this project decided, based on several fine
distinctions, that it was an exception to the rule. To mention just
one of these distinctions, since I am an independent scholar and
writer rather than a member of the rabbinate, my participation was
considered "individual" rather than "official" contact; I mention
this distinction in the book several times. We felt we could thus
circumvent the rabbinate and speak directly to the people.
We were wrong. The media completely ignored my explicit distinctions
and depicted the exchange as a breakthrough, a breach in the Orthodox
wall of rejection, which it was never meant to be. Most did not even
bother to read the book. They just looked at the cover and, to my
horror, painted me as the Rosa Parks of interdenominational dialogue.
I have yet to see one serious, in-depth review of the book.
The declaration of the Council of Sages simply reaffirmed what we
already knew - that the distinctions had failed to register with all
those people eager to portray the book in a light that suited them
better. Under these circumstances, the tour would just compound the error.
What could I say? They were right. And so, I withdrew.
Yitzchok Levine
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