[Avodah] tachanun/chatan

[Joel Rich]

S”A O”C 131:4 states “nahagu shelo lipol al pneichem … bbeit hachatan.”
Does nahagu imply amcha did this and the rabbis didn’t resist? Even though
tachanun was a rshut (maybe not now) why would one want not to take
advantage tosay it? Also, why the focus on bet hachatan (like bet haavel)
and not just in his presence? Is there a higher degree of joy there?
Thoughts appreciated
KT
Joel Rich
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