[Avodah] Tichleh Regel Min Hashuk
via Avodah
avodah at lists.aishdas.org
Fri Jan 6 10:24:09 PST 2017
From: Akiva Miller via Avodah <avodah at lists.aishdas.org>
> Thus, if shops close at midnight most nights of the week,
> midnight would be the time of Tichleh Regel Min Hashuk even
> on Friday night and Motzai Shabbos.
> But again I don't really think "shuk" means literally "market"
> here but more generally, outside, out on the streets. [--TK]
As a matter of wording and meaning, I accept this. But what Pirsumei Nisa
would be accomplished?
The Jews are at home eating the seudah on Friday night. They are not on the
streets as late as during the week. Why can't I simply light before
Shabbos, and Jews will see the neros while they come home from shul, quite
possibly during bein hashmashos? Why do they need to burn longer than that?
Suppose .... the Jews are already home, but there are still plenty of
non-Jews in
the streets. ....Is that going to accomplish
Pirsumei Nisa?
Akiva Miller
>>>>
My understanding is that while you want people outside (Jews and goyim) to
see the Chanuka lights, pirsumei nisa is already accomplished if the family
inside the house sees the lights or even if just the person who lit them
sees them.
The lights are best seen after dark. Bein hashemashos it's still light
outside. Our little lights competing with the sun, even the fading sun --
don't do much. Me'at min ha'ohr docheh harbeh min hachoshech -- does a lot,
symbolically very meaningful.
We notice miracles in times of darkness. When a person has a terrible
illness and miraculously recovers we say, " Baruch Hashem! What a nes!" When
a person is perfectly fine and nothing happens we don't say, "What a
miracle! He's walking and talking just great!" That would be like a candle in
the daytime. Everything's fine, who notices just one more little thing
that's also fine?
The whole point of Chanuka, it seems to me, is that the lights are
symbolic; when things seemed darkest -- that's when we had miraculous light.
--Toby Katz
t613k at aol.com
..
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