[Avodah] a priori ideas in the "mind" of God

[David Riceman via Avodah]

I’ve been rereading Uvikeshtem Misham by RYBS, and I find it more puzzling than I recall on my last reading.

The problem is this.  RYBS postulates that our connection with God comes from cognizing ideas which God
also cognizes.  Now that makes sense in a neoplatonic framework, but it needs a new foundation today.  This
is a particular issue because in Ish HaHalacha RYBS describes these same ideas as a priori categories, and a
good Kantian would attribute a priori categories, not to an objective realm, but to the structure of human thought.

Did he (or someone else) discuss this somewhere?

David Riceman