[Avodah] Derech Eretz: What is it the sets man apart from the animal?

Prof. Levine via Avodah avodah at lists.aishdas.org
Fri Apr 17 10:03:32 PDT 2015


Perhaps if yeshiva students were taught  again 
and again, RSRH's commentary about what sets man 
(and this refers to all men,  not just Jews) 
apart from the animal, then they would realize 
that every human being is to be treated with 
Derech Eretz and thus proper respect.  YL

The following is from RSRH's commentary on Bereishis 2:7

7 Then God formed man, dust of the ground, and 
breathed into his countenance the breath of life, 
and thus man became a living personality.

What is it that sets man apart from the animal? The living individuality
of the animal depends on earthly matter; like its body, so its soul,
too, was taken from the earth. Not so man. In the creation of man,
only the inert material was taken from the earth; only when God breathed
into him the breath of life did he become a living individual. Herein lies
the nobility and immortality of man, and this is the whole source of his
freedom . That which gives the animal its individuality emanates from
the earth and must eventually return to the earth. Not so that which
makes man a “living personality.” Man’s preeminence over the animal
is not only in his spirit, but also in his vitality. His vitality is linked not
to his body, but to his spirit. When he received a spirit he received life,
his soul adhering to the spirit. When the spirit departs from the body,
the vital soul is not buried with the remains; for man’s soul is bound
up with his spirit, not his body. This is why his physical survival and
health do not depend on his body alone. Of the many dangers to the
life of an animal, not all are dangers to man. The survival of a man
cannot be predicted with the same degree of accuracy as the survival
of an animal. Adom yesh lo mazel ( Bava Kamma 2b): there is something in
man that defies prediction. A man’s spirit will sustain him, even if it
appears that all hope is lost; for the spirit sustains life. Who can gauge
the power of an unbroken spirit? Who can calculate how long it can
keep the body alive?

Thus man is composed of two elements that are completely different
from each other. One of these was taken from the earth. But man does
not belong to the earth; rather, the earth — as its name, Adama, implies
— has been given to man to rule. So, too, man’s body, which is afar min
Ha’Adomo, is subject to man’s control. His true, living, spiritual essence is
not dependent on the body; hence, even while he is physically combined
with the earthly element, he can and should exercise control over the
earthly in him. The afar, the earthly element, in him cannot be released
from the realm of physical compulsion and is subject to the influence
of earthly factors. But the nishmas chaim, which God breathed into man and
which first made man a human being, imparts to man of the dignity
of its source and releases him from all physical compulsion; it grants
him freedom and elevates his body, too, into the realm of freedom.

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