[Avodah] The Vilna Gaon and Secular Wisdom
Prof. Levine
llevine at stevens.edu
Sun Feb 6 15:17:40 PST 2011
The following is from pages 148-149 of Judaism's Encounter with
Other Cultures: Rejection or Integration?
Given what the GRA said below, one can only wonder why music is not
taught in all of our yeshivas. For the record, a friend of mine who
is the secular studies principal of a Mesivtha in Brooklyn wrote to
me that his school does have a course in music appreciation. YL
R. Israel of Shklov (d. 1839) wrote:
I cannot refrain from repeating a true and astonishing story that I
heard from the Gaon's disciple R. Menahem Mendel. It took place when
the Gaon of Vilna celebrated the completion of his commentary on Song
of Songs. . . . He raised his eyes toward heaven and with great
devotion began blessing and thanking God for endowing him with the
ability to comprehend the light of the entire Torah. This included
its inner and outer manifestations. He explained: All secular wisdom
is essential for our holy Torah and is included in it. He indicated
that he had mastered all the branches of secular wisdom, including
algebra, trigonometry, geometry, and music. He especially praised
music, explaining that most of the Torah accents, the secrets of the
Levitical songs, and the secrets of the Tikkunei Zohar could not be
comprehended without mastering it. . . He explained the significance
of the various secular disciplines, and noted that he had mastered
them all. Regarding the discipline of medicine, he stated that he
had mastered anatomy, but not pharmacology. Indeed, he had wanted to
study pharmacology with practicing physicians, but his father
prevented him from undertaking its study, fearing that upon
mastering it he would be forced to curtail his Torah study whenever
it would become necessary for him to save a life. . . . He also
stated that he had mastered all of philosophy, but that he had
derived only two matters of significance from his study of it. . . .
The rest of it, he said, should be discarded." [11]
[11.] Pe'at ha-Shulhan, ed. Abraham M. Luncz (Jerusalem, 1911), 5a.
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