[Avodah] Mitzvot That A Non-Jew Cannot Do
T613K at aol.com
T613K at aol.com
Tue Jan 1 15:17:02 PST 2008
From: "Michael Makovi" _mikewinddale at gmail.com_
(mailto:mikewinddale at gmail.com)
>>Hashem blessed the Shabbat and declared it holy, long before Am
Yisrael existed. Furthermore, Shabbat testifies to the creation of the
world - should not gentiles acknowledge this too?
There is no problem understanding our obligation to keep Shabbat and
the gentiles' (hypothetical) exemption. What I cannot understand is
their (in reality) prohibition.
It is thus all the more surprising when Rav Hirsch (somewhere around
the end of chapter one of Bereshit or the beginning of two) and Rav J.
H. Hertz (in his essay at the end of Sefer Bereshit) both say that
Shabbat applies to all of humanity. This fits very well with logic
that Shabbat's testifying to God's creation applies to all of
humanity, but it doesn't fit well with the Gemara.<<
Mikha'el Makovi
>>>>>
I think the generally accepted psak is that goyim /can/ keep Shabbos if they
want to, or at any rate can keep Saturday as a day of rest, but they cannot
keep it exactly the same way that Jews do, because the laws of Shabbos as
given to Jews are between Him and us. Thus they have to do IIRC one melacha
de'oraisa on Shabbos (pull out two hairs).
As for believing in Hashem, that is one of the Sheva mitzvos bnai Noach, but
there is no specific observance that goyim are enjoined to do in order to
demonstrate that belief. (The belief that He created the world and the
corollary, that He rested on the seventh day, is part of believing in Hashem.)
Technically I think their mitzva to believe in Hashem is couched as a lo sa'aseh
-- they are forbidden to worship other gods.
Parenthetically I always thank my non-Jewish cleaning lady and always tell
my kids that the cleaning lady has a zechus working for Jews, because she helps
us make Shabbos.
--Toby Katz
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