[Avodah] manipulating bodily energies
T613K at aol.com
T613K at aol.com
Sun Jan 13 08:18:35 PST 2008
R' Zev Sero wrote:
>>This is moreshes avosenu<<
and R' Richard Wolpoe _rabbirichwolpoe at gmail.com_
(mailto:rabbirichwolpoe at gmail.com) wrote:
>>When Moishe Rabbeinu came down from the mountain the Egel was minhag
Yisroel
And so was the Egel Minhag for 10 Sevatim after Yerav'am
And was AZA prevalent in the during the late of Bayyis Rishon....
...So are you REALLY saying is that any superstition that violates Tamim
tihyeh im Hashem Elokecha is OK so long as it is popular?<<
--
Kol Tuv / Best Regards,
RabbiRichWolpoe at Gmail.com
see: http://nishmablog.blogspot.com/
>>>>>
Are you seriously trying to claim that davening at Kever Rochel or singing
Sholom Aleichem is the same as the egel or the A'Z temple of Yeravam?! That
is quite a stretch. If the debate here is over normative Judaism, it is
certainly RRW and not RZS who is taking the radical position. (The question of
davening to the Rebbe /instead of/ davening to Hashem is a far more serious
problem, and on that point RRW may well be correct.) But saying at a tzaddik's
kever "Please be a meilitz yosher for us" is /not/ A'Z. "Kol beramah
nishma, Rochel mevaka al baneha" establishes the principle that tzaddikim can ask
Hashem for rachamim for their children -- even after said tzaddikim have left
this world. Asking them, "Go to Father and plead for us" is not A'Z.
Asking the malachim to give you a bracha is likewise not A'Z, any more than asking
any person for a bracha is A'Z. "Al tehi birchas hedyot kal be'einecha"
means ordinary people can bentsh other people, and certainly malachim can. If a
person can bentsh another person, what is to say you can't actually ask for a
bracha? It is still up to Hashem to fulfill the bracha.
PS Despite the thread subject, I do not believe in kinesiology, iridology,
homeopathy et al. They may not be A'Z but it is a separate mitzva, very well
known, for a Jew to have seichel.
--Toby Katz
=============
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