[Avodah] FW: [Areivim] Are You Partially Responsible for the Shevach
Chana Luntz
chana at kolsassoon.org.uk
Fri Sep 22 02:22:04 PDT 2006
Forwarded to Avodah for the usual reasons
> -----Original Message-----
> From: Chana Luntz [mailto:chana at kolsassoon.org.uk]
> Sent: 21 September 2006 19:30
> To: 'areivim at lists.aishdas.org'
> Cc: 'moshe.feldman at gmail.com'; 'llevine at stevens.edu'
> Subject: Re: [Areivim] Are You Partially Responsible for the Shevach
>
>
>
> RMF write:
> > <snip>
> > > Going to a movie and eating the popcorn: One person may ask an
> > > individual behind a counter what oil and popcorn is being
> > used. This
> > > person, upon seeing a reliable Hechsher will then proceed
> > to buy the
> > > popcorn. Never mind the fact that the day before, they may
> > have used
> > > Treif oil! Once one person sees another eating it, suddenly, the
> > > popcorn is under the "EEI."
> >
> > This is not relevant to your original example. A non-Jewish
> > movie theater serving popcorn does not have a chezkas
> > kashrus.
>
> I agree that this case is not one where chezkas kashrus comes
> into play. But if the person in question is indeed able to
> establish that today all the ingredients being used for the
> popcorn are kosher (without relying on the say so of the
> popcorn seller, unless indirectly by derivation) - why does
> not the principle of noten tam lifgam for anything older than
> a day come into play? Ie why is the fact that he may indeed
> have used treif oil the day before not irrelevant (at least
> m'ikkar hadin)? (I am not saying I would buy it either, but I
> am not at all convinced that I have any basis for criticising
> anybody who might not keep to my particular chumra of popping
> corn at home). The fish in the restaurant case seems to me
> to be more problematic for bishel akum reasons (unless you
> rely on the idea that as you can eat sushi, ie raw fish,
> bishul akum does not apply to fish). But I wouldn't have
> thought that popcorn could be classified as roi l'achilas melech.
>
> >
> > Kol tuv,
> > Moshe
>
> Regards
>
> Chana
>
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