<html><head><meta http-equiv="Content-Type" content="text/html charset=utf-8"></head><body style="word-wrap: break-word; -webkit-nbsp-mode: space; -webkit-line-break: after-white-space;" class="">Thank you !<div class="">Usually the word “YA’AN’ is logically connected to the words that comes after it, and indeed, I found that the majority of the 97 cases of where the word YA’AN appears, it comes with a MESHARET.</div><div class="">There are few places that it comes with Shalish, and some cases with Ravia, Pashta or Yativ. It is easy to explain the last two, as they come before Zakef Katon.</div><div class="">The only three places where YA’AN comes with a MELECH, are the places that the Mesora mentioned. My understanding is that it is unusual to have YA’AN with a MELECH. (There is one more YA’AN, comes with Zakef Katon, but in that case YA’AN is a name of a place).</div><div class="">When I read these three places I can feel that YAAN really is emphasized, and probably this is the reason why the Ba’ale Hateamim used Zakef Gadol for this three.</div><div class="">לענ״ד</div><div class=""><br class=""></div><div class="">Aharon </div><div class=""><br class=""></div><div class=""><div><blockquote type="cite" class=""><div class="">On Nov 16, 2020, at 11:45 AM, Mandel, Seth <<a href="mailto:mandels@ou.org" class="">mandels@ou.org</a>> wrote:</div><br class="Apple-interchange-newline"><div class=""><div style="font-style: normal; font-variant: normal; font-weight: normal; letter-spacing: normal; line-height: normal; orphans: auto; text-align: start; text-indent: 0px; text-transform: none; white-space: normal; widows: auto; word-spacing: 0px; -webkit-text-stroke-width: 0px; font-family: Arial, Helvetica, sans-serif; font-size: 12pt;" class="">That is the way the Masorah works. It only comments on things that it finds unusual. It does not aim to highlight every form and everywhere it might appear<br class=""></div><div style="font-family: Helvetica; font-size: 12px; font-style: normal; font-variant: normal; font-weight: normal; letter-spacing: normal; line-height: normal; orphans: auto; text-align: start; text-indent: 0px; text-transform: none; white-space: normal; widows: auto; word-spacing: 0px; -webkit-text-stroke-width: 0px;" class=""><div style="font-family: Arial, Helvetica, sans-serif; font-size: 12pt;" class=""><br class=""></div><div id="Signature" class=""><div class=""><div id="divtagdefaultwrapper" dir="ltr" style="font-size: 12pt; font-family: Arial, Helvetica, sans-serif;" class=""><div name="divtagdefaultwrapper" style="font-family: Calibri, Arial, Helvetica, sans-serif; margin: 0px;" class=""><div class="BodyFragment"><font size="2" class=""><span style="font-size: 10pt;" class=""><div class="PlainText"><font size="3" face="Arial,Helvetica,sans-serif" class=""><span style="font-size: 12pt;" class="">Rabbi Dr. Seth Mandel</span><br class=""><span style="font-size: 12pt;" class="">Rabbinic Coordinator</span><br class=""><span style="font-size: 12pt;" class="">The Orthodox Union</span><br class=""><span style="font-size: 12pt;" class=""></span></font><font size="3" face="Arial,Helvetica,sans-serif" class=""><br class=""><span style="font-size: 12pt;" class="">Voice and Fax (212) 613-8330 e-mail<span class="Apple-converted-space"> </span><a href="mailto:mandels@ou.org" class="">mandels@ou.org</a></span></font></div></span></font></div></div></div></div></div></div><div style="font-family: Helvetica; font-size: 12px; font-style: normal; font-variant: normal; font-weight: normal; letter-spacing: normal; line-height: normal; orphans: auto; text-align: start; text-indent: 0px; text-transform: none; white-space: normal; widows: auto; word-spacing: 0px; -webkit-text-stroke-width: 0px;" class=""><div id="appendonsend" class=""></div><div style="font-family: Arial, Helvetica, sans-serif; font-size: 12pt;" class=""><br class=""></div><hr tabindex="-1" style="display: inline-block; width: 1190.6875px;" class=""><div id="divRplyFwdMsg" dir="ltr" class=""><font face="Calibri, sans-serif" style="font-size: 11pt;" class=""><b class="">From:</b><span class="Apple-converted-space"> </span>Aharon Gal <<a href="mailto:galsaba@aol.com" class="">galsaba@aol.com</a>><br class=""><b class="">Sent:</b><span class="Apple-converted-space"> </span>Monday, November 16, 2020 5:15 AM<br class=""><b class="">To:</b><span class="Apple-converted-space"> </span><a href="mailto:mesorah@lists.aishdas.org" class="">mesorah@lists.aishdas.org</a><span class="Apple-converted-space"> </span><<a href="mailto:mesorah@lists.aishdas.org" class="">mesorah@lists.aishdas.org</a>><br class=""><b class="">Cc:</b><span class="Apple-converted-space"> </span>Mandel, Seth <<a href="mailto:mandels@ou.org" class="">mandels@ou.org</a>>; Aaron Gal <<a href="mailto:galsaba@aol.com" class="">galsaba@aol.com</a>><br class=""><b class="">Subject:</b><span class="Apple-converted-space"> </span>YA'AN<span class="Apple-converted-space"> </span></font><div class=""> </div></div><div class="BodyFragment"><font size="2" class=""><span style="font-size: 11pt;" class="">The word “yaan” appears many times in the Tanach, but only in three places the Mesora writes: "Gimel BeTa’ama”. <br class="">The Mesora writes about the three cases where “yaan” comes with Zakef Gadol:<br class="">Devarim 1:36, Yechezkel 31:10, Yirmiyahu 25:8<br class="">Why the Mesora talks about only about the places, and not about all the other places where “yaan” comes with other trops?<br class=""><br class="">Kol Tuv,<br class=""><br class="">Aharon Gal</span></font></div></div><span style="font-family: Helvetica; font-size: 12px; font-style: normal; font-variant: normal; font-weight: normal; letter-spacing: normal; line-height: normal; orphans: auto; text-align: start; 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