<html><head><meta http-equiv="Content-Type" content="text/html; charset=UTF-8"></head><body dir="auto"><div dir="auto"><br></div><div dir="auto">..which, RHT et al., is unsurprising given that Heidenheim preferred going back to <i original_font_attr="-1" original_line_height_attr="">l'shon haTaNaCH"</i></div><div dir="auto"><i original_font_attr="-1" original_line_height_attr=""><br></i></div><div dir="auto"><i original_font_attr="-1" original_line_height_attr="">Ive assumed that Henau RWH Baer etc. Considered the Tanach version as the original which was subject to errors over the generations</i></div><div dir="auto"><i original_font_attr="-1" original_line_height_attr=""><br></i></div><div dir="auto"><i original_font_attr="-1" original_line_height_attr="">As such I believe they felt that they were RESTORING more than revising.</i></div><div dir="auto"><i original_font_attr="-1" original_line_height_attr=""><br></i></div><div dir="auto"><i original_font_attr="-1" original_line_height_attr="">Hoffmeister considers himself as restoring the Nusach back to pre Kabbalah, censorship and grammarian revsions.</i></div><div dir="auto"><i original_font_attr="-1" original_line_height_attr=""><br></i></div><div dir="auto">I don't know enough to say which restorations are better, yet i would presume that everyone was motivated by a similar goal.</div><div dir="auto"><br></div><div dir="auto"><br></div><div id="composer_signature" dir="auto"><meta http-equiv="Content-Type" content="text/html; charset=UTF-8">RRW</div><div dir="auto"><br></div><div><br></div><div style="font-size:100%;color:#000000" dir="auto"><!-- originalMessage --><div>-------- Original message --------</div><div>From: Michael Poppers <michaelpoppers@gmail.com> </div><div>Date: 4/13/20 21:27 (GMT-05:00) </div><div>To: Henry Topas <hanktopas@gmail.com> </div><div>Cc: rabbirichwolpoe <rabbirichwolpoe@gmail.com>, mesorah@aishdas.org </div><div>Subject: Re: [Mesorah] a kleingkeit for Pesach </div><div><br></div></div><div dir="ltr"><div class="gmail_default" style="font-family:verdana,sans-serif;font-size:large;color:#0000ff">...which, RHT et al., is unsurprising given that Heidenheim preferred going back to <i>l'shon haTaNaCH</i>.</div></div><br><div class="gmail_quote"><div dir="ltr" class="gmail_attr">On Mon, Apr 13, 2020 at 8:20 PM Henry Topas via Mesorah <<a href="mailto:mesorah@lists.aishdas.org">mesorah@lists.aishdas.org</a>> wrote:<br></div><blockquote class="gmail_quote" style="margin:0px 0px 0px 0.8ex;border-left:1px solid rgb(204,204,204);padding-left:1ex"><div dir="ltr">Just checked by 1804 Rodelheims: Tishbachot</div><br><div class="gmail_quote"><div dir="ltr" class="gmail_attr">On Mon, Apr 13, 2020 at 7:47 PM rabbirichwolpoe via Mesorah <<a href="mailto:mesorah@lists.aishdas.org" target="_blank">mesorah@lists.aishdas.org</a>> wrote:<br></div><blockquote class="gmail_quote" style="margin:0px 0px 0px 0.8ex;border-left:1px solid rgb(204,204,204);padding-left:1ex"><div dir="auto"><div dir="auto"><br></div><div dir="auto">FWIW The "Hofmeister" Siddur preserves or revives tushbachos</div><div dir="auto"><br></div><div dir="auto">Without viewing manuscripts, I've used this siddur-along with Eizor Eliyahu and the Baer Siddur - to get a what I feel is a good 2nd hand view of the mss. sources.</div><div dir="auto"><br></div><div dir="auto">i also try to get a good edot mizrach Siddur too.</div><div dir="auto"><br></div><div dir="auto">I often use Avodat Hashem.</div><div dir="auto"><br></div><div dir="auto">FWIW Avodat Hashem has a lot of dikduk as well as kabbalah</div><div dir="auto"><br></div><div dir="auto"><br></div><div dir="auto"><br></div><div dir="auto"><br></div><div dir="auto"><br></div><div id="gmail-m_1543794138867465287gmail-m_5354898386072389405composer_signature" dir="auto">RRW</div><div dir="auto"><br></div>_______________________________________________<br>
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