<html><head></head><body dir="ltr" lang="en-US" style="background-color: rgb(255, 255, 255); line-height: initial;"> <div style="width: 100%; font-size: initial; font-family: Calibri, 'Slate Pro', sans-serif, sans-serif; color: rgb(31, 73, 125); text-align: initial; background-color: rgb(255, 255, 255);">"<span style="line-height: initial; font-family: Arial, Helvetica, sans-serif; font-size: 13px;"> </span><span style="line-height: initial; font-family: Arial, Helvetica, sans-serif; font-size: 13px;">As is well known, the b’rakhot and t’fillot that were used by Chazal, and attributed to Ezra and Anshei K’nesset haG’dola, were omposed in L’shon Chazal except for Biblical quotations and references.</span><span style="line-height: initial; font-family: Arial, Helvetica, sans-serif; font-size: 13px;"> "</span></div><div style="width: 100%; font-size: initial; font-family: Calibri, 'Slate Pro', sans-serif, sans-serif; color: rgb(31, 73, 125); text-align: initial; background-color: rgb(255, 255, 255);"><span style="line-height: initial; font-family: Arial, Helvetica, sans-serif; font-size: 13px;"><br></span></div><div style="width: 100%; font-size: initial; font-family: Calibri, 'Slate Pro', sans-serif, sans-serif; color: rgb(31, 73, 125); text-align: initial; background-color: rgb(255, 255, 255);"><span style="font-family: Arial, Helvetica, sans-serif; font-size: 13px; line-height: initial; text-align: initial;">Kehatti said that with regard to Borei p'ree ho'etz instead of Ho'illan shows us that in B'rachos Lskhon Mikra trumped l'shon Hazal.</span></div><div style="width: 100%; font-size: initial; font-family: Calibri, 'Slate Pro', sans-serif, sans-serif; color: rgb(31, 73, 125); text-align: initial; background-color: rgb(255, 255, 255);"><br></div><div style="width: 100%; font-size: initial; font-family: Calibri, 'Slate Pro', sans-serif, sans-serif; color: rgb(31, 73, 125); text-align: initial; background-color: rgb(255, 255, 255);">Many Many editors of the Siddur operated with that same assumption, namely that l'shon Mikra was preferable. </div><div style="width: 100%; font-size: initial; font-family: Calibri, 'Slate Pro', sans-serif, sans-serif; color: rgb(31, 73, 125); text-align: initial; background-color: rgb(255, 255, 255);"><br></div><div style="width: 100%; font-size: initial; font-family: Calibri, 'Slate Pro', sans-serif, sans-serif; color: rgb(31, 73, 125); text-align: initial; background-color: rgb(255, 255, 255);">Also I'm not sure how Rabninic Anshei K'ness Hag'dolah was. They were there for siyyum Tanach, and many years before L'shon Hamishna, before the influx of Greeks during Alesander.</div><div style="width: 100%; font-size: initial; font-family: Calibri, 'Slate Pro', sans-serif, sans-serif; color: rgb(31, 73, 125); text-align: initial; background-color: rgb(255, 255, 255);"><br></div><div style="width: 100%; font-size: initial; font-family: Calibri, 'Slate Pro', sans-serif, sans-serif; color: rgb(31, 73, 125); text-align: initial; background-color: rgb(255, 255, 255);">I would presume adderabba, that they goal was to sound more like late Tanach than post MIshna.</div><div style="width: 100%; font-size: initial; font-family: Calibri, 'Slate Pro', sans-serif, sans-serif; color: rgb(31, 73, 125); text-align: initial; background-color: rgb(255, 255, 255);"><br></div><div style="width: 100%; font-size: initial; font-family: Calibri, 'Slate Pro', sans-serif, sans-serif; color: rgb(31, 73, 125); text-align: initial; background-color: rgb(255, 255, 255);">The correctors probably felt they were restoring the nusach that had evolved due to a lack of attention to detail. The GRA made many such hagahos to many seforim that had mistakes, EG Maseches Sof'rim.</div><div style="width: 100%; font-size: initial; font-family: Calibri, 'Slate Pro', sans-serif, sans-serif; color: rgb(31, 73, 125); text-align: initial; background-color: rgb(255, 255, 255);"><span style="font-size: initial; text-align: initial; line-height: initial;"><br></span></div><div style="width: 100%; font-size: initial; font-family: Calibri, 'Slate Pro', sans-serif, sans-serif; color: rgb(31, 73, 125); text-align: initial; background-color: rgb(255, 255, 255);"><span style="font-size: initial; text-align: initial; line-height: initial;">No one who makes fixes is free of all prejudices, they usually operate with an assumption. </span></div><div style="width: 100%; font-size: initial; font-family: Calibri, 'Slate Pro', sans-serif, sans-serif; color: rgb(31, 73, 125); text-align: initial; background-color: rgb(255, 255, 255);"><span style="font-size: initial; text-align: initial; line-height: initial;"><br></span></div><div style="width: 100%; font-size: initial; font-family: Calibri, 'Slate Pro', sans-serif, sans-serif; color: rgb(31, 73, 125); text-align: initial; background-color: rgb(255, 255, 255);"><span style="font-size: initial; line-height: initial; text-align: initial;">saying L'shon Hazal was somehow more authentic is an assumption, it runs contrary to what many editors did. Just because it is contrary to a trend, does not make it superior, albeit it might be more popular due to current zeitgeist.</span></div><div style="width: 100%; font-size: initial; font-family: Calibri, 'Slate Pro', sans-serif, sans-serif; color: rgb(31, 73, 125); text-align: initial; background-color: rgb(255, 255, 255);"><span style="font-size: initial; line-height: initial; text-align: initial;"><br></span></div><div style="width: 100%; font-size: initial; font-family: Calibri, 'Slate Pro', sans-serif, sans-serif; color: rgb(31, 73, 125); text-align: initial; background-color: rgb(255, 255, 255);"><span style="font-size: initial; line-height: initial; text-align: initial;">At any rate I discussed this with Rabbi Dr. Kanarfogel several times and he insisted that manuscript evidence is mixed. Anyone with a fixed agenda can make their case, but I would suspect confirmation bias due to the mixed nature of the evidence as reported to me.</span></div></body></html>