<html><head></head><body lang="en-US" style="background-color: rgb(255, 255, 255); line-height: initial;"> <div style="font-family: sans-serif;"><font color="#0000ff" face="verdana, sans-serif" size="4">I find irony in RNK's thought, since AFAIK "<i>she'os'cha l'vad'cha b'yir'ah na'avod</i>" is the <i>chasimah</i> of <i>nusach EY</i>. FWIW, in <i>minhag FFdM</i> (i.e. Ashk'naz) on YT, <i>duchening</i> is done also in Shacharis...but "<i>v'se'erav</i>" is only said at Musaf; hence, I would not be so quick to conclude that "<i>v'se'erav</i>" should be said "every day" (i.e. whenever <i>duchening</i>occurs)."</font></div><div style="font-family: sans-serif;"><font color="#0000ff" face="verdana, sans-serif" size="4"><br></font></div><div style="font-family: sans-serif;"><font color="#0000ff" face="verdana, sans-serif" size="4">Indeed when non-yekke shuls duchen‎ at shacharis on Simchas Torah v'se'erav / v'sei'oreiv is omitted. Avodah is associated with mussaf. IIRC the Rema or the l'vush says this re:omitting birkas al hattorah v'al ho'avodah at Y"K minchah.</font></div><div style="width: 100%; font-size: initial; font-family: Calibri, 'Slate Pro', sans-serif, sans-serif; color: rgb(31, 73, 125); text-align: initial; background-color: rgb(255, 255, 255);"><br></div></body></html>