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<div>There are over a dozen differences between Rabbi Scroll's siddurim and his T'NaKh. The T'NaKh was carefully edited and is quite good Massoretically. The siddur preserves a lot from Europen siddurim, which had many differences from the Massoretic text. </div>
<div>Zekher was the most common form in old Askenaz mss, probably originating in the fact that in the Medieval period Ashkenazi communities used a pronunciation like Sefaradim, and tzere and seghol were pronounced identically. <br>
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Rabbi Seth Mandel
<div>Sent from my iPhone</div>
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On Apr 13, 2016, at 7:04 PM, "Richard Wolpoe via Mesorah" <<a href="mailto:mesorah@lists.aishdas.org">mesorah@lists.aishdas.org</a>> wrote:<br>
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<div>Can anyone explain to me how it came about that -</div>
<div>1. In the Artscroll Siddur Psalm 145 has "Recher Rav tuv'cha"</div>
<div>2. While the Artscroll Tanach in Tehillim has "Zeicher Rav Tuv'cha"</div>
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<div>Follwup up questions - what is Artscroll's sheetah re: the Siddur vs. Mikra. Could there be a different dialects for psalm 145 according to context? Viz. In the Siddur we use one dialect while in Tanach we use another? Or is that a silly assumption?</div>
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