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>From today's OU Kosher Halacha Yomis</div>
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<p><strong><strong class="ContentPasted0">Q. This Sunday evening, December 4th, 2022, we begin reciting
<em class="ContentPasted0">V’sain Tal Umatar</em> in the <em class="ContentPasted0">
Shmoneh Esrei</em> of <em class="ContentPasted0">Maariv</em>. What happens if one forgot to say<em class="ContentPasted0"> V’sain Tal Umatar</em> and what is the
<em class="ContentPasted0">halacha</em> if one is uncertain? </strong></strong></p>
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<p class="ContentPasted0">A. If a person said “<em class="ContentPasted0">v’sain bracha</em>” instead of “<em class="ContentPasted0">v’sain tal umatar livracha</em>” and he realized his error after ending
<em class="ContentPasted0">Shmoneh Esrei</em>, the entire <em class="ContentPasted0">
Shmoneh Esrei</em> must be repeated.</p>
<p class="ContentPasted0"><br>
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<p class="ContentPasted0">If the error was caught while in the middle of <em class="ContentPasted0">
Shmoneh Esrei</em>, corrective action may be taken by inserting the phrase of <em class="ContentPasted0">
v’sain tal umatar livracha</em> in the <em class="ContentPasted0">bracha</em> of <em class="ContentPasted0">
Shema Koleinu</em>, before the words “<em class="ContentPasted0">Ki ata shomeiya</em>”. However, if the
<em class="ContentPasted0">bracha</em> of <em class="ContentPasted0">Shema Koleinu</em> was already completed, the individual must return to the beginning of the
<em class="ContentPasted0">bracha</em> of <em class="ContentPasted0">Bareich Aleinu</em> and use the proper phrase of
<em class="ContentPasted0">v’sain tal umatar</em>.</p>
<p class="ContentPasted0"><br>
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<p class="ContentPasted0">What if a person does not remember if he said <em class="ContentPasted0">
v’sain bracha</em> or <em class="ContentPasted0">v’sain tal umatar</em>? Since he has no recollection, we assume the
<em class="ContentPasted0">bracha</em> was recited without thought, out of habit, in the manner that he was accustomed to saying it.
<em class="ContentPasted0">Halacha</em> assumes that habits of <em class="ContentPasted0">
davening</em> are established with thirty days of repetition. As such, up until thirty days from December 4th, it can be assumed that the wrong phrase (<em class="ContentPasted0">v’sain bracha</em>) was used, and
<em class="ContentPasted0">Shmoneh Esrei </em>must be repeated. After thirty days have elapsed, when in doubt,
<em class="ContentPasted0">Shmoneh Esrei</em> need not be repeated. It can be assumed that
<em class="ContentPasted0">v’sain tal umatar</em> was said out of habit and second nature.</p>
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<p class="ContentPasted0">The Mishna Berura (114:38) qualifies this last <em class="ContentPasted0">
halacha</em> and says that if the person intended to say “<em class="ContentPasted0">v’sain tal umatar</em>” in
<em class="ContentPasted0">Shmoneh Esrei</em>, and later in the day he cannot remember what he said, he need not repeat
<em class="ContentPasted0">Shmoneh Esrei</em>. This is because it can be assumed that he recited the
<em class="ContentPasted0">bracha</em> properly, since that was his intent. The fact that he cannot remember is inconsequential because people do not typically remember such details after a significant amount of time has passed. Rav Shlomo Zalman Auerbach,
<em class="ContentPasted0">zt”l </em>(Shmiras Shabbos Kehilchoso 57:17) notes that each person’s memory span is different. For someone whose memory is poor, the last
<em class="ContentPasted0">halacha</em> would apply even if one cannot remember soon after reciting
<em class="ContentPasted0">Shemoneh Esrei</em>.</p>
<p class="ContentPasted0"><br>
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<p class="ContentPasted0">Professor Yitzchok Levine<br>
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