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The following is from today's OU Kosher Halacha Yomis</div>
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<p class="ContentPasted0">A. Chazal forbade certain foods cooked by an <em class="ContentPasted0">
aino-Yehudi</em>. (In a future Halacha Yomis we will discuss which foods are included in this restriction.) Such food is known as
<em class="ContentPasted0">bishul Akum</em>. Rashi offers two reasons for this decree. First to diminish fraternization, which might lead to intermarriage (Rashi, Avoda Zara, 35b). Secondly, an
<em class="ContentPasted0">aino-Yehudi</em> may add non-kosher ingredients to the food as it is being cooked. By requiring the involvement of a
<em class="ContentPasted0">Yehudi</em> in the cooking process, the kosher integrity of the food is more easily safeguarded (Rashi, Avoda Zara 38a).</p>
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<p class="ContentPasted0">It is clear from the Talmud that if a Jew contributes to the cooking process, the food is treated as
<em class="ContentPasted0">bishul Yisroel</em> and not <em class="ContentPasted0">
bishul Akum</em>. What level of Jewish involvement is necessary for the food to be permissible? According to Rav Yosef Cairo (Shulchan Aruch YD 113:7), this participation must consist of a
<em class="ContentPasted0">Yisroel</em> putting the food on the fire. Sefardim follow this opinion. However, Ashkenazim follow the opinion of Rema that if a
<em class="ContentPasted0">Yisroel</em> turns on the fire, or even adjusts the fire, this is considered
<em class="ContentPasted0">bishul Yisroel</em> and the food may be eaten.</p>
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<p class="ContentPasted0">Professor Yitzchok Levine<br>
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