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The following is from Rav Hirsch on Chumash:</div>
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<span class="co_VerseText">תַּ֗חַת אֲשֶׁ֤ר לֹֽא־עָבַ֨דְתָּ֙ אֶת־יְהֹוָ֣ה אֱלֹהֶ֔יךָ בְּשִׂמְחָ֖ה<span class="co_VerseText">וּבְט֣וּב לֵבָ֑ב מֵרֹ֖ב כֹּֽל</span></span><br>
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Since you did not serve Hashem, your G-d, with joy and<br>
good heartedness, in total affluence. (Devarim 28:47)</div>
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Rabbi Chelba says in the name of Rabbi Huna (Brachos 6b) that anyone who
<div>partakes of the repast at a wedding and does not make the groom happy</div>
<div>"has violated five declarations." Conversely, if a person rejoices with the</div>
<div>groom, "it is as if he has rebuilt one of Yerushalayim's ruins." Why is rejoicing with</div>
<div>the bride and groom equated with the rebuilding of Yerushalayim more so than any</div>
<div>other mitzvah that we may perform?</div>
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<div>Most mitzvos can be performed with or without simchah. For instance, one</div>
<div>can don tefillin joyously or grudgingly; eat matzah happily or resentfully; sit in the</div>
sukkah enthusiastically or apathetically. Nevertheless, there is one mitzvah that</div>
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cannot be performed without expressing joy, i.e., the mitzvah of rejoicing with a
<div>bride and groom at their wedding.</div>
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<div>The destruction of the Beis Hamikdash and Klal Yisrael's subsequent</div>
<div>exile occurred just because "you did not serve Hashem, your G-d, with joy and</div>
<div>good heartedness." Therefore, rejoicing with the bride and groom, the one mitzvah</div>
<div>that can only be successfully performed when done with simchah, rectifies the lack</div>
<div>of joy that caused the destruction of the Beis Hamikdash. Consequently, it is as if</div>
<div>he is repairing the cause of the Churban and making it possible to rebuild the ruins</div>
that were destroyed.</div>
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The Gemara (Brachos 6b) states that the reward for rejoicing at a
<div>wedding is for the "words" that are expressed. Rashi comments that</div>
<div>this means the words that are said to the chassan, which will cheer him</div>
<div>up. Why does the chassan need to be cheered up on his wedding day,</div>
<div>and what are the "words" that we are to say to the chassan that will</div>
<div>accomplish this?</div>
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<div>During the first year of marriage, there is a special mitzvah of for the groom to keep his wife in a constant state of happiness.</div>
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<div>Further, the Gemara (Yevamos 62b) states that <br>
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<div>a husband must love his wife as himself. A chassan might therefore</div>
be concerned that his wife will insist that he concentrate on these</div>
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mitzvos; she might be averse to his Torah pursuits and take him away
<div>from his learning.</div>
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<div>Therefore, we bless the chassan at his wedding that his wife should be</div>
<div>among those women who will be delighted to wait for their husbands</div>
<div>until they come home from the study hall (Sotah 21 a). And we reassure</div>
<div>him that the more he will immerse himself in Torah learning, the more</div>
<div>joyous his wife will be. These are the "words" that will bring the chassan</div>
joy.<br>
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