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From <a href="https://torah.org/torah-portion/weekly-halacha-5771-mishpatim/">https://torah.org/torah-portion/weekly-halacha-5771-mishpatim/<br>
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</a>Ideally, there should be no talking in shul from the beginning to the end of davening. This should be the long-term goal of every congregation. Below, we will review the halachic background for this.
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Talking in Shul: Halachic Issues <br>
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1.Shulchan Aruch rules that idle talk is forbidden in shul even when prayers are not being recited[2]. Idle talk includes conversation about one�s livelihood or other essential needs[3]. Nowadays there is some room for leniency concerning such talk, since some
Rishonim rule that shuls are generally built with a �precondition� allowing them to be used for essential matters other than davening[4].
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2.During a scheduled prayer session one may not separate himself from the congregation and engage in idle talk[5].
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3.Talking during prayers causes a chillul Hashem, since it unfortunately lends support to the widely held perception that non-Jews are more careful than Jews to maintain proper decorum in their houses of worship[6].
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4.When one is wearing his tefillin, he should refrain from idle talk[7]. <br>
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5.During certain portions of davening, talking is prohibited for additional reasons as well. Sometimes talking is considered a hefsek, an �interruption� which may invalidate the portion which is being interrupted, while at other times talking is prohibited
because the congregation must give its undivided attention to that portion of the service. In the following paragraphs we will discuss the various sections of davening, the degree of the prohibition against talking in each section, and the reasons behind the
prohibition. We will follow the order of tefillas Shacharis. <br>
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Note: During certain sections of davening, as will be noted, there is no specific prohibition against talking. However, the aforementioned reasons for prohibiting talking in general apply to these sections as well.
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Between Birchos ha-Shachar and Baruch She�amar � There is no specific halachah which prohibits talking.
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During Kaddish � Talking is strictly forbidden, as one must pay full attention so that he can answer Amen, etc. properly[8].
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During Pesukei d�Zimrah � Unless there is an emergency, it is forbidden to talk during this time, as it would constitute an interruption between the blessing of Baruch she�amar and the blessing of Yishtabach[9].
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Between Yishtabach and Barechu � It is permitted to talk for a pressing mitzvah need only[10].
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Between Barechu and Yotzer Ohr or ha-Ma�ariv Aravim � It is strictly forbidden to talk[11].
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During Birchos Kerias Shema and Shema � It is strictly forbidden to talk, as it would be considered an interruption in the middle of a blessing, which may invalidate the blessing[12].
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Between Ga�al Yisrael and Shemoneh Esreh � It is strictly forbidden to talk, since it would interrupt the all-important connection between Geulah and Tefillah[13].
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During Shemoneh Esreh � It is strictly forbidden to talk, as it constitutes an interruption in davening[14]. If one spoke inadvertently during one of the blessings of Shemoneh Esreh, he must repeat the blessing[15].
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After Shemoneh Esreh � It is forbidden to talk if it will disturb the concentration of others who are still davening[16].
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During Chazaras ha-Shatz � It is strictly forbidden to talk[17], since one must pay full attention so that he can answer Amen properly. One who talks during chazaras ha-shatz is called �a sinner whose sin is too great to be forgiven[18].� The poskim report
that several shuls were destroyed on account of this sin[19]. <br>
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During Kedushah � It is strictly forbidden to talk. Total concentration is mandatory[20].
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During Nesias Kapayim � It is forbidden to talk, as complete attention must be paid to the Kohanim[21].
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Between Chazaras ha-Shatz and Tachanun � It is inappropriate to talk, since l�chatchilah there should be no interruption between Shemoneh Esreh and Tachanun[22].
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Between Tachanun and Kerias ha-Torah � There is no specific prohibition against talking.
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During Kerias ha-Torah � It is strictly forbidden to engage in either idle talk or divrei Torah during Kerias ha-Torah[23]. One who speaks at that time is called �a sinner whose sin is too great to be forgiven[24].� Some poskim prohibit talking as soon as the
Torah scroll is unrolled[25]. <br>
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Between Aliyos � There are several views: Some poskim prohibit talking totally[26], others permit discussing divrei Torah only[27], and others are even more lenient[28].
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During the Haftarah and Its Blessings � It is forbidden to talk, as one must give undivided attention to the Haftarah reading[29].
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Between Kerias ha-Torah and the end of davening � There is no specific prohibition against talking.
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During Hallel � It is forbidden to talk. Doing so constitutes an interruption of Hallel[30].
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Kabbalas Shabbos � There is no specific prohibition against talking. <br>
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During Vayechulu and Magen Avos � It is forbidden to talk[31]. <br>
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Note: From a halachic point of view, it is important to distinguish between those portions of the davening in which talking is prohibited because of hefsek (e.g., Birchos Kerias Shema and Shema, Shemoneh Esreh, Kedushah, Hallel), where not even a single word
is permitted to be uttered regardless of �need,� and those portions where the prohibition against talking is based on the requirement of paying attention to the davening or because of shul decorum (e.g. Kaddish, chazaras ha-shatz), where an exception can be
made when a special need arises, allowing one to quietly utter a few words[32]. The following statement, authored by Harav Shimon Schwab[33], sums up the Torah viewpoint on this subject: �For Hashem�s sake � let us be quiet in the Beis ha-Knesses. Our reverent
silence during the Tefillah will speak very loudly to Him Who holds our fate in His hands. Communicating with Hashem is our only recourse in this era of trial and tribulations. There is too much ugly noise in our world today. Let us find peace and tranquility
while we stand before Hashem in prayer!� <br>
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See the URL for the footnotes.</div>
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Professor Yitzchok Levine<br>
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