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From today's OU Kosher Halacha Yomis</div>
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<p><strong><strong>Q. Women are certainly obligated in the <em>mitzvah</em> of <em>
Megillah</em> reading. Is it preferable for women to go to <em>Shul</em> to hear the
<em>Megillah </em>reading, or is it equally acceptable for them to hear the <em>Megillah</em> at home if that is easier?</strong></strong></p>
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<p>A. Regarding the performance of <em>mitzvos</em> there is a general concept of “<em>b’rov am hadras Melech</em>” (when a crowd performs a
<em>mitzvah</em>, it is more beautiful). This is especially true for the reading of
<em>Megillas Esther</em> which incorporates an element of <em>pirsumei nisa</em> (publicizing the miracle). The larger the crowd, the greater the publicity. The question is whether the concept of “<em>b’rov am</em>” applies to women as well.<br>
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This seems to be a matter of dispute among <em>poskim</em>. The Chelkas Yaakov (OC 232) writes that there is no obligation of “<em>b’rov am</em>” for women. The Mishnah Berurah (689:1) writes as well that only in some communities do the women go to
<em>shul</em> to hear the <em>Megillah</em> reading. However, the Chayei Adam (155:7) writes that indeed men, women, and children should all make an effort to hear the
<em>Megillah</em> in <em>shul</em> in order to fulfill the <em>mitzvah</em> in the optimal manner, “<em>b’rov am</em>”. In practice, there are different customs, and one should consult the local rabbi.</p>
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I am surprised that the OU writes "one should consult the local rabbi" The local rabbi may not be Orthodox, and even if he is, who says he is competent to answer this question. The Jewish Press used to write, "Consult your local competent Orthodox rabbi."</div>
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From this I deduced that there must be a local incompetent local Orthodox rabbi!<span id="😀" contenteditable="false">😀</span></div>
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YL<br>
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