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>From today's OU Kosher Halacha Yomis</div>
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<p><strong><strong>Q. Is one permitted to use mouthwash and perfume on Shabbos?</strong></strong></p>
<strong><strong><em><em><em></em></em></em></strong></strong></td>
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<p>A. In a previous Halacha Yomis we discussed the prohibition of <em>molid rei’ach</em> (causing the absorption of a fragrance or scent). Our current question revolves around whether this restriction applies to the human body as well. This is a matter of dispute
among <em>poskim</em>. The Shevet Halevi (1:137) was asked whether using mouthwash on Shabbos is prohibited because of<em> molid rei’ach</em>. He notes that the Taz (511:8), Magen Avrohom (511:11) and Shulchan Aruch Harav (511:7) restrict washing hands with
scented water on Shabbos because of <em>molid rei’ach</em>. Obviously, these <em>
poskim</em> hold that <em>molid rei’ach</em> applies to the human body as well. However, the Mishnah Berurah (128:23) writes that many Acharonim did not accept this stringency of not using scented water on Shabbos. For example, the Chacham Tzvi (92) proves
that <em>molid rei’ach</em> does not apply to the body, since Shulchan Aruch (OC 322:5) permits rubbing scented sticks between one's fingers to release the scent even though the fingers will absorb the fragrance. Accordingly, the Mishnah Berurah makes the
following distinction. Adding scented oil to water on Shabbos is prohibited but washing one's hands with previously scented water is acceptable. Some
<em>poskim</em> question whether the leniency of the Mishnah Berurah regarding handwashing with scented water applies to other parts of the body. Some suggest that there is room for greater leniency with respect to hands because the scent dissipates quickly
(see Piskei Teshuvos 322:7). However, the Shevet Haleivi equates the entire body to hands and allows the use of mouthwash on Shabbos. Similarly, Shmiras Shabbos K’hilchaso (14:36) allows applying perfume on Shabbos (based on the Mishna Berurah), though he
cautions against spraying it on clothing.</p>
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