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<font size=3>At 10:26 AM 4/25/2018, Jay F. Shachter wrote:<br><br>
</font>Let me begin with Daas Torah.<br><br>
Some years ago Rav Zelig Epstein, ZT"L was describing how the Mir
Yeshiva left Vilna and got to Japan. He pointed out that almost all
of the yeshivas were at this time located in Vilna and that almost all of
the hanhalla of the yeshivas were opposed to leaving Vilna, because
they feared that the Russians would arrest the yeshiva boys for trying to
leave the "Communist paradise." However, several yeshivas
boys were strongly in favor of leaving. <br><br>
The following is from my article
<a href="http://www.jewishpress.com/sections/magazine/glimpses-ajh/rabbi-aryeh-leib-malin-and-the-mir-yeshiva/2018/02/01/">
<h1><b>Rabbi Aryeh Leib Malin And The Mir Yeshiva</a>
<font size=3>Glimpses Into American Jewish History Part 154 The Jewish
Press, Febru</b>ary<b> </b> 2, 2018.</font></h1><font size=3>"Rabbi
Malin [a top Mir student] felt it was a matter of life and death that the
Mir Yeshiva students leave Vilna. He is reported to have said, “I will
get a gun and shoot anybody who tries to stop us from leaving!” (This was
verified for me by Reb Zalman Alpert, who served as a librarian at
Yeshiva University for many years and told me he heard it from two former
Mir Yeshiva students.) "<br><br>
</font>When one of the boys heard that the yeshiva students went against
what the hanhalla said, he asked, "But what about Daas
Torah?" Reb Zelig replied (and I do not know if he was serious
or kidding), "This was before Daas Torah was invented."<br>
<br>
I was told that Reb Chaim Shmuelevitz, who was against the yeshiva
leaving, later apologized to Reb Leib with tears in his
eyes.<br><br>
The idea of the infallibility of religious leaders is, IMO, a
result of the Chassidization of Yahadus. I do not believe that this
was prevalent in the non-Chassidic world prior to WW II.<br><br>
Regarding asking and following what a rov tells you, I am convinced that
when they ask in the World to Come "Why did you do this or
that?" and someone replies, "I asked a Rov and he
told me to do this." the response will be,
"You were given free will and expected to exercise it."
Certainly one needs to ask a rov difficult halachic questions, but
need one ask about most things in daily life? A friend of mine who
is a therapist told me that some of his patients are afraid to do almost
anything on their own. How sad.<br><br>
Even the Avos were not perfect and RSRH points this out. See his essay
<a href="https://web.stevens.edu/golem/llevine/rsrh/lessons_jacob_esau_col_vii.pdf">
<font face="arial" size=4><b>Lessons From Jacob and Esau</a> (Collected
Writings VII)</b></font><font size=3> where he points out that
Yitzchok and Rivka made errors in educating Eisav. See also his
commentary on what Avraham did when he said that Sarah was his sister. He
follows the RAMBAN who says Avraham made a "big" mistake when
he did this.<br><br>
</font>Sadly there are some who do believe that whatever scientific
assertions Chazal made must be valid. Rabbi Moshe Meiselman is one
such person. His book Torah, Chazal and Science takes this
position. It is hard for me to understand how a nephew of RYBS can
hold this view. <br><br>
Regarding believing things that are not true, see my article
<font size=3>"</font>
<a href="http://personal.stevens.edu/~llevine/jp/My%20Mind%20Is%20Made%20Up;%20Don't%20Confuse%20Me%20With%20The%20Facts!.pdf">
<font size=3 color="#0000FF">My Mind Is Made Up. Do Not Confuse Me With
The Facts!</a></font><font size=3>" <b>The Jewish
Press</b>, August 25, 2004 pages 7 & 77. <br><br>
</font>YL<br><br>
<br>
<blockquote type=cite class=cite cite=""><font size=3>It is always
dangerous to believe things that are not true.<br><br>
Not knowing something is an intellectual failing. Not knowing
what<br>
you are talking about is a moral failing. Making up an answer
when<br>
you do not know the answer is a moral failing. Knowing when our
sages<br>
have displayed this moral failing makes you more able to see the
same<br>
moral failing in yourself. It leads to self-awareness, and
self-<br>
correction.<br><br>
At the same time, and this is not a contradiction, knowing both the<br>
moral and the intellectual failings of our sages protects you from
the<br>
dangerous and deadly doctrine of das Torah. You will rely on<br>
yourself, in areas where you should rely on yourself. In the
1930s,<br>
the majority of gdolim in Europe were opposed to leaving Europe, and<br>
advised Jews not to leave Europe. The docrine of das Torah
directly<br>
caused the death of millions of Jews (this is hyperbole).<br><br>
Members of this mailing list have, in the past, written on this<br>
mailing list that our gdolim do not have perfect knowledge, but
still<br>
we must do what they say, because on whom else can we rely, if not
on<br>
our gdolim? The answer is that you must rely on yourself.
Even in<br>
matters of halakha you must rely on yourself, if you know the
halakha,<br>
even if all the gdolim are against you; it is the first Mishna in<br>
Harayyoth. Of course, you must have the intellectual honesty to
admit<br>
when they know the halakha better than you do. Qal Vaxomer you
must<br>
rely on yourself when deciding whether to buy stock in General
Motors.<br>
If nothing else, ending the pernicious doctrine of das Torah will<br>
increase variety in our behavior, and we want that, in matters where<br>
the halakha does not demand uniformity of behavior, for the same<br>
reason that we want genetic diversity in our crops.<br><br>
That our sages can be wrong, and wrong about imporant things, we
know<br>
already from 1 Samuel 16:6. But it helps if you can see it
yourself,<br>
and it helps to the extent that you can see for yourself, how often,<br>
and how much, our sages have been wrong. Otherwise you will
take<br>
literally midrashim that attribute 1 Samuel 16:6 to 1 Samuel 9:19
and<br>
you will think that any time our sages are wrong it is an event that<br>
requires supernatural explanation.<br><br>
Moreover, knowing how often and how much our sages have been wrong,<br>
and thus reducing the perceived distance between you and them, makes<br>
you more likely to understand, and to believe, that you can be like<br>
them. Every reader of this mailing list is able to be a Moshe,
a<br>
Xuldah, a Hillel. Their intellectual achievements may be beyond
your<br>
abilities but their moral achievements are not. Knowing that it
is<br>
a possibility will lead to your striving to make it a reality.
Some<br>
of you will succeed. Some of you will surpass them.<br><br>
You will not do this if you think that our sages were of a different<br>
species than you, if you think that Moshe was 6 meters tall, that<br>
every Tanna had the ability to resurrect the dead, that a Talmid<br>
Xakham of sufficient stature can look into the Torah and derive all<br>
scientific truths from it, they could have found in the Torah a<br>
vaccine for smallpox but they chose not to because plagues bring us<br>
closer to God. People with these characteristics are a
different<br>
species from you. You will not strive to be like them, because
you<br>
will know that you do not have it in you to be like them. You
are<br>
different, you are lesser, you are inherently flawed, all you can do<br>
is admire them, and obey them, but you cannot equal them, or surpass<br>
them.<br><br>
There are reasons for a secular education (which was the original<br>
topic of the thread that led to the current posting), other than<br>
bringing us to a correct judgement of the credibility of our sages,<br>
that have not been mentioned on this mailing list. Secular
education<br>
inculcates the empirical mode of thought, which is indispensible for<br>
all innovation and all progress, even progress in Torah knowledge,
and<br>
progress in Torah knowledge is possible at least according to some<br>
people, Samson Raphael Hirsch believed that he knew the reason for
the<br>
Parah Adumah. Without the empirical mode of thought, no
well-grounded<br>
innovations, no innovations based on reality, will ever occur.
There<br>
is a member of this mailing list who is very intelligent, perhaps he<br>
is the most intelligent member of this mailing list. But he
will<br>
never create anything useful with his mind, because he believes that<br>
he has a religious obligation to believe in dibbuks.<br><br>
<br>
Jay F. ("Yaakov") Shachter<br>
6424 N Whipple St<br>
Chicago IL 60645-4111<br>
(1-773)7613784 landline<br>
(1-410)9964737 GoogleVoice<br>
jay@m5.chicago.il.us</font></blockquote></body>
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