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<div>Will those who are against the teaching of secular subjects simply ignore what
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R. Yhonason Eybeschutz wrote in Yaaros Devash 2:7 (as translated by L. Levi in Torah and Science, pages 24-25)?<br>
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For all the sciences are “condiments” and are necessary for our Torah, such as the science of mathematics, which is the science of measurements and includes the science of numbers, geometry, and algebra and is very essential for the measurements required in
connection with the Eglah Arufah and the cities of the Levites and the cities of refuge as well as the Sabbath boundaries of our cities. The science of weights [i.e., mechanics] is necessary for the judiciary, to scrutinize in detail whether scales are used
honestly or fraudulently. The science of vision [optics] is necessary for the Sanhedrin to clarify the deceits perpetrated by idolatrous priests; furthermore, the need for this science is great in connection with examining witnesses, who claim they stood at
a distance and saw the scene, to determine whether the arc of vision extends so far straight or bent. The science of astronomy is a science of the Jews, the secret of leap years to know the paths of the constellations and to sanctify the new moon. The science
of nature which includes the science of medicine in general is very important for distinguishing the blood of the Niddah whether it is pure or impureand how much more is it necessary when one strikes his fellow man in order to ascertain whether the blow was
mortal, and if he died whether he died because of it, and for what disease one may desecrate the Sabbath. Regarding botany, how great is the power of the Sages in connection with kilayim [mixed crops]! Here too we may mention zoology, to know which animals
may be hybridized; and chemistry, which is important in connection with the metals used in the tabernacle, etc.<br>
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YL<br>
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