<html><body style="word-wrap: break-word; -webkit-nbsp-mode: space; -webkit-line-break: after-white-space;" class=""><div class="">Zev Sero wrote:</div><div class=""><font color="#884eff" class="">Actually they are not the questions of any of the first three sons. They are the questions that the father prompts the fourth son to ask.<br class=""></font><br class=""></div><div class=""><span style="font-size: 19px;" class="">If you carefully read my posting, you will see that I never wrote they are the questions of the first three sons.</span></div><div class=""><span style="font-size: 19px;" class="">I wrote they are the questions of the SIMPLE son.</span></div><div class=""><span style="font-size: 19px;" class="">What is your source that they are the questions "that the father prompts the fourth son to ask?"</span></div><div class=""><br class=""></div><div class=""><br class=""></div><br class=""><blockquote type="cite" class="">On Mar 28, 2017, at 7:52 AM, Zev Sero <<a href="mailto:zev@sero.name" class="">zev@sero.name</a>> wrote:<br class=""><br class="">On 27/03/17 21:06, Cantor Wolberg via Avodah wrote:<br class=""><blockquote type="cite" class="">We might ask at the Seder — whose questions<br class="">are the “fier kashes”? Are they the questions of<br class="">the wise son, wicked son or simple son? Upon<br class="">examination, they are the questions of the simple<br class="">son for these are simple questions. These are<br class="">questions of “mah zot.” “What is this?” They are<br class="">simple questions of what and why.<br class=""></blockquote><br class="">Actually they are not the questions of any of the first three sons. They are the questions that the father prompts the fourth son to ask.<br class=""><br class="">-- <br class="">Zev Sero May 2017, with its *nine* days of Chanukah,<br class=""><a href="mailto:zev@sero.name" class="">zev@sero.name</a> be a brilliant year for us all<br class=""></blockquote><br class=""></body></html>