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<div>In Shiurim L’zecher Aba Mori Z”L, R’YBS posits (see page 230) that in a difference of opinion concerning a Halacha Moshe Misinai, if one side has a kabbalah (tradition) and the other doesn’t, the decision is always in favor of the side with the tradition.
[Me – assumption being a tradition must be correct and not a transmission error?] Whey then would we not apply the same logic with a Gzeira Shava (unless you assume there was not one where there was a clear tradition of which cases were related with which words?)?</div>
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<div>KT<br>
Joel Rich</div>
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