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<div>I argued that this is different than the classical "choleh le-fanenu" and "safek and vadai" and that one must consider future consequences but R Zilberstein said again that halacha does not allow taking into account the consequences at the expense of a
single life</div>
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<div>(as an aside he discussed a CI about using a shield to deflect arrows to kill less people and claimed that it was not relevant to our case)</div>
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<div>Again any opinions?<br clear="all">
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<div dir="ltr"><font color="#000099" face="'comic sans ms', sans-serif">Eli Turkel</font></div>
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<div><span>______________________________________________</span><br>
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<div>two general comments:</div>
<div>1. We often see these issues addressed in a microhalachic basis whereas it seems to me that "hilchot milchama" would be the applicable approach </div>
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<div>2. the whole deflect the arrow (trolleyology) area of ethics seems underdeveloped in halacha.</div>
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<div>KOL TUV</div>
<div>Joel Rich</div>
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