<div dir="ltr">First I am curious if anyone know if most of the esrogim sold in the US this year were from Israel or from Morrocco/California or other places.<div><br></div><div>Enclosed are directions from R Kelelmer of West Hempstead on how to treat esrogim of shemitta</div><div><br></div><div><blockquote type="cite" style="font-size:12.8px"><p>The following are guidelines concerning the use of Esrogim after the conclusion of Yom Tov as they relate to Shemittah (the 7<sup>th</sup> year in Israel)</p><p> </p><ol><li style="margin-left:15px">Any esrog picked in Chutz- L’aretz (outside Israel) one may use for any constructive purpose (e.g. cooking / crafts). Otherwise one can discard the Esrog. However the minhag is to wrap it in plastic before discarding. This also includes leftover parts of the Esrog. These Esrogim do not carry any prohibitions relating to Shemittah.</li></ol><p> </p><ol><li value="2" style="margin-left:15px">Esrogim picked – or which have become ripe during the 7<sup>th</sup> year in Israel, carry a special set of Halachos highlighting their sanctity. One of the Halachos is the prohibition to initially export Esrogim from Israel to Chutz L’aretz. One of the exemptions to this prohibition is the concept of “Otzar Bais Din” (treasury of a Rabbinic court) which hires farmers to harvest produce with great latitude – allowing them to perform work in the orchards/ fields which would not normally be allowed to the individual farmers. These Esrogim may be exported. Indeed you may have notice on your esrog box a seal of a particular Bais – din with the words: “Otzar Bais Din”. These Esrogim according to most Poskim allow the marketing of Esrogim in Chutz L’aretz, and the charge for the Esrog is for the payment of the farmers whom the Bais – din hires. If your esrog box does not carry such a seal please contact Rabbi Kelemer or Rabbi Goller.</li></ol><p> </p><ol><li value="3" style="margin-left:15px">Esrogim from Israel carry kedusha even if purchased through “Otzar Bais Din” and are treated as sacred fruit. As mentioned they can be used for normative purposes- however any leftover parts must be placed in a container (preferably with a note saying “Sheviis produce”. (A sheviis bag/ box designated to eventually be discarded.) One waits until these parts are no longer edible (or otherwise no longer usable for any purpose) and then discarded with the container sealed. Additionally, the cooking and consumption of these Esrogim must take place before Rosh Chodesh Shevat.</li></ol><p> </p><ol><li value="4" style="margin-left:15px">Unfortunately, there is much confusion as to the caliber of present “Otzar Botei Dinim” and their detailed observance of the Halacha. In our community the Esrogim with the seal of the Bais Din of the Chassidic sect of Belz have been marketed and are highly reliable.</li></ol><p> </p><ol><li value="5" style="margin-left:15px">Finally, you may have heard – or previously followed the practice – of returning the Esrog to Israel. This is indeed an intelligent chumra which a minority of Poskim require. If you chose to do so you may leave your esrog in a box in the office lobby designated: For Israeli Esrogim.”</li></ol></blockquote><div><br></div>-- <br><div class="gmail_signature"><div dir="ltr"><font color="#000099" face="'comic sans ms', sans-serif">Eli Turkel</font></div></div>
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