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</o:shapelayout></xml><![endif]--></head><body lang=EN-US link=blue vlink=purple><div class=WordSection1><p class=MsoPlainText>“<a href="http://www.ou.org/life/files/Kashrut_Organization_Nov13.pdf">http://www.ou.org/life/files/Kashrut_Organization_Nov13.pdf</a><o:p></o:p></p><p class=MsoPlainText>the OU kashrut in israel guide states--- [pg 22]<o:p></o:p></p><p class=MsoPlainText><o:p> </o:p></p><p class=MsoPlainText>The first point to bear in mind is that if a family has a particular minhag vis-a-vis kashrut, any supervision that you rely on while in Israel should meet that same standard. Furthermore, even if your family doesn?t have a specific minhag, but are nevertheless accustomed to relying on a certain level of kashrut supervision, you should ensure that you are maintaining the same level of kashrut as you would at home.<o:p></o:p></p><p class=MsoPlainText>Both these points relate not only to relying on a particular hechsher or restaurant, but also eating in someone else?s home.<o:p></o:p></p><p class=MsoPlainText><o:p> </o:p></p><p class=MsoPlainText>--- is this gebnerally true, you cant eat at another's home who has different minhagim?”<o:p></o:p></p><p class=MsoPlainText><o:p> </o:p></p><p class=MsoPlainText>I always thought that one of the purposes of kashrut (yes, I know, we don’t look for ta’amei hamitzvot) was to stop intermingling between us and “them,” not between us and us. Or, as one insightful rabbi once put it in a sermon, we shouldn’t state with pride how many Orthodox houses we don’t eat in. <o:p></o:p></p><p class=MsoNormal><o:p> </o:p></p><p class=MsoNormal>Joseph <o:p></o:p></p><p class=MsoNormal><o:p> </o:p></p></div></body></html>