<div dir="ltr">Heard a program on a charedi radio station today on the importance of Ahavat Chinam.<div>The speaker pointed out that in much of Europe and other places it is dangerous for a religious person to walk the streets. In Israel not only is it safe but in many places when a rabbi walks down the street many chilonim come over asking for a bracha.</div>
<div><br></div><div>See <b style="font-family:arial,sans-serif;text-align:center"><i><span style="font-family:Arial,sans-serif"><span class="" style="background-color:rgb(255,255,204)">Bein</span> <span class="" style="background-color:rgb(255,255,204)">Adam</span> <span class="" style="background-color:rgb(255,255,204)">Le</span>-<span class="" style="background-color:rgb(255,255,204)">chavero</span>:</span></i></b><b style="font-family:arial,sans-serif;text-align:center"><span style="font-family:Arial,sans-serif"> Ethics of Interpersonal Conduct</span></b><p class="" dir="LTR" align="center" style="margin-bottom:0.0001pt;font-family:arial,sans-serif;text-align:center">
<b><span style="font-family:Arial,sans-serif">By Rav Binyamin Zimmerman</span></b></p><p dir="LTR" align="center" style="font-family:arial,sans-serif;text-align:center;direction:ltr"><b><span style="font-family:Arial,sans-serif">Shiur #19: <i>Ahavat Chinnam</i> — A Communal Outlook</span></b></p>
<p class="" dir="LTR" align="center" style="margin-bottom:0.0001pt;font-family:arial,sans-serif;text-align:center"><a href="http://www.vbm-torah.org/archive/chavero2/19chavero.htm" target="_blank">www.vbm-torah.org/archive/chavero2/19chavero.htm</a><u></u><u></u></p>
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<span style="font-size:12pt;font-family:Arial,sans-serif">In fact, even in instances in which it is permitted to hate another, there may be a level of love that must always remain, as we discussed in lesson #16. A necessary outgrowth of loving God is caring for His creations, and it is an expression of the character of a Jew who walks in the footsteps of Avraham. As the Netziv explains (see Year 1, Lesson 19), even though he hated Sedom, Avraham still cared about its citizens’ welfare and prayed for them.</span></p>
<p dir="LTR" style="font-family:arial,sans-serif;font-size:13px;text-align:justify;direction:ltr"><span style="font-size:12pt;font-family:Arial,sans-serif"><u></u> </span><span style="font-family:Arial,sans-serif;font-size:12pt;text-indent:36pt">In truth, the concept of</span><span style="font-family:Arial,sans-serif;font-size:12pt;text-indent:36pt"> </span><i style="font-family:Arial,sans-serif;font-size:12pt;text-indent:36pt">ahavat chinnam</i><span style="font-family:Arial,sans-serif;font-size:12pt;text-indent:36pt"> </span><span style="font-family:Arial,sans-serif;font-size:12pt;text-indent:36pt">as expressed here is actually found earlier, in the works of Rav Avraham Yitzchak Ha-Kohen Kook (</span><i style="font-family:Arial,sans-serif;font-size:12pt;text-indent:36pt">Orot Ha-kodesh</i><span style="font-family:Arial,sans-serif;font-size:12pt;text-indent:36pt"> </span><span style="font-family:Arial,sans-serif;font-size:12pt;text-indent:36pt">3:323-324):</span></p>
<p dir="LTR" style="font-family:arial,sans-serif;font-size:13px;text-align:justify;direction:ltr"><span style="font-size:12pt;font-family:Arial,sans-serif"><u></u> <u></u></span></p><p dir="LTR" style="font-family:arial,sans-serif;font-size:13px;margin-left:36pt;text-align:justify;direction:ltr">
<span style="font-size:12pt;font-family:Arial,sans-serif">If we were destroyed, and the world destroyed along with us, by <i>sinat chinnam</i>, then we may return and be rebuilt, and the world rebuilt along with us, by <i>ahavat chinnam</i>.<u></u><u></u></span></p>
<p dir="LTR" style="font-family:arial,sans-serif;font-size:13px;text-align:justify;direction:ltr"><span style="font-size:12pt;font-family:Arial,sans-serif"><u></u> <u></u></span></p><p dir="LTR" style="font-family:arial,sans-serif;font-size:13px;text-align:justify;direction:ltr">
<span style="font-size:12pt;font-family:Arial,sans-serif">His son, Rav Tzvi Yehuda (<i>Li-ntivot Yisrael</i> 2, 222), explains the intention of the term <i>ahavat chinnam</i>. It is not meant to be “baseless love” in the negative sense, but love without any ulterior motives — a love emanating from a basic understanding of the Jewish people:<u></u><u></u></span></p>
<p dir="LTR" style="font-family:arial,sans-serif;font-size:13px;text-align:justify;direction:ltr"><span style="font-size:12pt;font-family:Arial,sans-serif"><u></u> <u></u></span></p><p dir="LTR" style="font-family:arial,sans-serif;font-size:13px;margin-left:36pt;text-align:justify;direction:ltr">
<span style="font-size:12pt;font-family:Arial,sans-serif">This <i>ahava</i> is not dependent on anything. It is like God's love for the Jewish people, which is an eternal covenant. <i>Ahavat chinnam</i> is not about the aspiration to attain an added level of divine service or to do a good deed. <i>Ahavat chinnam</i> comes when there are no personal advancements to be won. This <i>ahava</i> exists regardless of any shortcomings in the beloved and without any conditions that have to be met. Even with all of the deficiencies and imperfections in people, <i>ahava</i> for them must be total, as the verse (<i>Zekharya</i> 8:17) states: "And let none of you devise evil in your hearts against his fellow." There may be great differences among personalities; there may be great disagreements in study; there may be great debates over the right thing to do. Nevertheless, true <i>ahava</i> transcends all of this and surrounds all of the children of Israel. This is the eternal love of God for His people.</span></p>
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<span style="font-size:12pt;font-family:Arial,sans-serif">see article for more details and connections to tochecha</span></p></div>-- <br><div dir="ltr"><font color="#000099" face="'comic sans ms', sans-serif">Eli Turkel</font></div>
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