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</o:shapelayout></xml><![endif]--></head><body lang=EN-US link=blue vlink=purple><div class=WordSection1><p class=MsoNormal><span style='font-size:10.0pt;font-family:"Arial","sans-serif"'>The Mishna Brurah in O”C 233:11 explains the reason why we allow a tzibbur to daven mincha right before shkia and maariv right after. In the past I’ve asked if there is a later maariv that one knows will take place and one knows there will still be 10 for the post shkia maariv, should one go to the later maariv (or is there no difference). Now assuming there is a difference, what is the calculation if one is unsure whether they will get 10 for the later maariv? Similarly what if one knows they will get 10 but it is likely that there will not be 10 davening (i.e. a few leftovers who davened at the post shkia maariv will be learning in the room). According to R’ Moshe (O”C 1:28), this does not constitute tfilah btzibbur so is one better off davening tfila btzibbur at a less appropriate time or taking a chance that he will get it later?<br>She-nir’eh et nehamat Yerushalayim u-binyanah bi-mherah ve-yamenu,<o:p></o:p></span></p><p class=MsoNormal><span style='font-size:10.0pt;font-family:"Arial","sans-serif"'>Joel Rich<o:p></o:p></span></p></div><br><br><table bgcolor=white style="color:black"><tr><td>THIS MESSAGE IS INTENDED ONLY FOR THE USE OF THE <br>
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