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<blockquote style="margin:0px 0px 0px 40px;border:none;padding:0px">Until I saw the Ibn Ezra in the "Mechokekei Yehudah" I fell victim to a simple minded attack on one of my ancestors. As of today I have abandoned that approach. No longer will I claim that Lavan determined to cause harm to his son-in-law and family. I am very happy to be able to put the spotlight back onto Hashem's enduring caring and protection. <br>
<blockquote style="margin:0px 0px 0px 40px;border:none;padding:0px"><blockquote style="margin:0px 0px 0px 40px;border:none;padding:0px"></blockquote></blockquote>The Torah commands us to bring Bickurim and say a Viduy, a public speech. It begins "Arami oveid Avi", - commonly understood as focusing on Lavan's evil intentions, which were defeated by Hashem. Even thoughLavan never acted on it, due to persuasive advice he received in a dream-prophecy, Lavan's "evil ambition" is hinted strongly, in the Mikdash by every bringer of Bikkurim, and at every Seder Pesach. <br>
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<blockquote style="margin:0px 0px 0px 40px;border:none;padding:0px"></blockquote></blockquote>Do Chaza"l attribute such destructive intentions to Lavan? Certainly that is the "common" way to explain the Hagada passage. Lavan - a/k/a Aramean - tried to recover his flocks by fighting war against his own family, whatever damage may occur. . <br>
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</blockquote>Ibn Ezra begs to disagree - and he is correct. <br>
IBN EZRA stresses the verb Oveid - It is the same language as the lost wandering cattle of Hashavat Aveidah. Yaakov was deprived of his family and servants, alone, isolated, impoverished and afraid. That easily qualifies as "Aveidah". He was Oveid, wandering. In passive mood he was lost and abandoned and impoverished. <blockquote style="margin:0px 0px 0px 40px;border:none;padding:0px">
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<div style>This trust is expressed when the First Fruits come through every year. Hashem's "parental" commitment is unilateral, irreversable and unwavering. </div>
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<div style>According to Ibn Ezra's "wanderer" approach - how do we explain the familiar Hagada passage? </div>
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<blockquote style="margin:0px 0px 0px 40px;border:none;padding:0px"><blockquote style="margin:0px 0px 0px 40px;border:none;padding:0px"></blockquote></blockquote>Hashem's compassion commitment and caring is unwavering. Even if the cleverest most diabolical and best equipped enemy cannot overcome this Almighty Protection. Lavan Ha'Arami is a euphemism, a risk-free device to discuss notorious implacable enemies of God and the Jewish people. For centuries years that was the Roman Empire, <br>
<blockquote style="margin:0px 0px 0px 40px;border:none;padding:0px"><blockquote style="margin:0px 0px 0px 40px;border:none;padding:0px"></blockquote></blockquote> Their murderous intent could not be expressed directly. We know that Rav Shimon Bar Yochai's much milder negative remarks were sufficient to have him arrested, had he not become a fugitive until he was forgotten by the Romans. <br>
<blockquote style="margin:0px 0px 0px 40px;border:none;padding:0px"><blockquote style="margin:0px 0px 0px 40px;border:none;padding:0px"></blockquote></blockquote>The sense is that Hashem's protective shield is strong and dependable. Even the most tyrannical and dictatorial murderers are prevented from harming the powerless Jews, just as he tirelessly protected Yaakov Avinu, and ultimately had him persevere and thrive. <br>
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<div style>If one reads A-ROME-I - sounding sort of like our Roman governors - wished they could destroy us, attempted to, and failed - the Drush works even on a phonetic level.The theme of the Viduy Bikkurim is Hashem's ongoing commitment to protection of the powerless. Yaakov is pictured as the loneliest most isolated Jew ever. He had only the implacable Eisav and his evil wives as siblings. His parents were elderly and were in no position to help.</div>
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<blockquote style="margin:0px 0px 0px 40px;border:none;padding:0px"><blockquote style="margin:0px 0px 0px 40px;border:none;padding:0px"><div style>Hashem showed his the depth of his "parenting" by protecting the isolated Yaakov, and allowing him to thrive. Hashem helped Yaakov endure a second exile in Mitzrayim, even making him into Yisrael, founder of a numerous</div>
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<div style>The theme of the Viduy Bikkurim is Hashem's ongoing commitment to protection of the powerless. Yaakov is pictured as the loneliest most isolated Jew ever. He had only the implacable Eisav and his evil wives as siblings. His parents were elderly and were in no position to help.<br>
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Hashem showed his the depth of his "parenting" by protecting the isolated Yaakov, and allowing him to thrive. Hashem helped Yaakov endure a second exile in Mitzrayim, even making him into Yisrael, founder of a numerous nation.</div>
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<blockquote style="margin:0px 0px 0px 40px;border:none;padding:0px"><blockquote style="margin:0px 0px 0px 40px;border:none;padding:0px"><blockquote style="margin:0px 0px 0px 40px;border:none;padding:0px"><div style>Nishmas Kol Chai - see Machzor Vitri page 148, referred to Va'eira el Avraham - ushmi H Y V H lo nodati lahem - I had no opportunity to test the limits of my patience tolerance and dedication with supremely righteous Avraham. </div>
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<blockquote style="margin:0px 0px 0px 40px;border:none;padding:0px"><div style>Rashbam [Chezkuni decodes it] on Parshas Shmos explains a unilateral E H Y H commitment, repeated three times, first expressed from Heaven down to Earth, then becomes the covenant which includes Yisrael's expression of commitment to reliance on the future continuation of Hashem's protection.l Avraham - ushmi H Y V H lo nodati lahem - I had no opportunity to test the limits of my patience tolerance and dedication with supremely righteous Avraham. </div>
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