<table cellspacing="0" cellpadding="0" border="0" ><tr><td valign="top" style="font: inherit;"><DIV>--- On <B>Thu, 4/5/12, Poppers, Michael <I><MPoppers@kayescholer.com></I></B> wrote:<BR></DIV>
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<DIV class=plainMail>I don't understand, R'Micha -- isn't it true that there's a machloqes whether women are chayav in BhM mid'Oraysa or only mid'Rabbanan and no such machloqes whether they (shehayu b'oso haneis) are chayav in sippur y'tziyas Mitzrayim?</DIV></BLOCKQUOTE>
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<DIV>Once again: Sipur Yitzias Mitzrayim is a D'Oraisa for women (MItzvah 21 in the Chinuch). 'Af Hein Hayah B'Oso HaNes' is not a Sefora that is used for D'Oraisos. It is used for D'Rabbanans - like the Daled Kosos. The Minchas Chinuch questions how this Mitzvah (Being a MASHZG from which women are exempt - is nonetheless a Chiuv D'Oraisa for them.</DIV>
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<DIV>The Kehilas Yaakov suggests that since it is Makish to Achilas Matzah in the sense that one of the meanings of Lechem Oni is that it is something over which many questions are answered (i.e. the Haggdah that begings with the Arba Kushios) it derives its Chiuv D'Oraisa from that. Matzah is also a MASHZG and a Chiuv D'Oraisa for women. We apply the following dictum: Kol Sheyeshna B' Bal Tochel Chametz - Yeshna B'Kum Ochel Matzos.</DIV>
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<DIV>HM<BR><BR>Want More Haggadah Torah? <BR><BR>Try this: http://haemtza.blogspot.com/<BR><BR></DIV></td></tr></table>