<div dir="ltr">Yesterday was the latest annual torah u mada conference.<div>A short summary of some talks</div><div><br></div><div>began with a joke</div><div>Husband asks what he can do to help the wife for Pesach</div><div>
Wife says that the best is to leave the house</div><div>The husband returns after 2 houirs and the wife asks why he returned so soon</div><div>The husband answers that it is as much as he can do to help for 2 hours</div><div>
<br></div><div>Moral: A Torah conference right before Pesach can be a help for the wife</div><div>(ps there were a fair amount of women attending)</div><div><br></div><div>-----------------------------</div><div>Moshe Koppel spoke about his work on finding authors of books - was tested first on known works</div>
<div>1. They separated randomly Yermiyahu and Yechezkel and were able to reconstruct the original with 90-100% accuracy (except for Yechezkel 42)</div><div>2. They separated Yeshayahu into 2 parts which yielded the beginning and second part but the dividing line was perek 32 and not the usual perek 38</div>
<div>3. They compared a controversial teshuva of either Ritva or Rashba and found it was the Ritva</div><div>4. They showed that the letters in Genizat Charson are not from Baal HaTanya (like the opinion of Ger and against Lubavitch)</div>
<div>5. They showed that "Torah Le-Shma" was indeed written by Ben-Ish_chai</div><div>6. Dividing the torah into 2 parts yieldedstandard academic Priest vs non-Priest diivision except for the first perek of Beresshit</div>
<div> dividing into 3 parts gave Devarim as a a separate author </div><div> dividing into 4 parts gave no known division</div><div><br></div><div>problems with the method - one needs to specify in advance how many authors</div>
<div>R. Breuer would explain that G-d speaks in several voices</div><div>Has nothing to do with Torah mi-Sinai since we can't compare the Torah to other Sinaitic texts</div><div><br></div><div>--------------------</div>
<div>Rav Sherlo spoke on medical ethics (in addition to being a head of a Hesder Yeshiva he sits/sat on several government boards involving medical ethics)</div><div>He changed his talk from the abstract which was to discuss several specific cases in detail. Instead he gave an overview</div>
<div>Four challenges of Mada to Torah in order of difficulty</div><div>1. Modern day questions - eg transplants, motherhood, internet, electricity, status of a chiloni etc</div><div> main problem is that there is no Mesorah and many of thee teshuvot are far-fetched</div>
<div>2. Experiments on soldiers (how much choice do they have) , surgery on the brain</div><div>3. Areas were Torah an Science disagree - eg use of DNA for identification with regard to agunot, burial </div><div> age of the earth, the definition of "ones", deaf</div>
<div><div>4. Free will, is rain deterministic- prayers for lack of rain and thanks for appropriate rain, beracha on eclipse, prayer in general</div><div><br></div><div>The most difficult area deal with brain research sin that is internal to us rather than external. Consciousness</div>
<div>There are several approaches to conflicts</div><div>1. attacks on science - Darwin isnt proved, meteorology is inexact, Carbon dating isnt proved.</div><div> Someone even claimed that elections are not deterministic as G-d can change the ballots between the time they are voted and the time they are counted.</div>
<div>2. Re-interpret the Torah - This was the approach of Rambam.</div><div> A modern attempt - murderer has no free will he is punished to save society not a punishment</div><div>3. Ignore issues that are not immediate - e archaeology, free will etc. no connection between Torah and science</div>
<div>4. View the to as not enemies - but a challenge</div><div> Chadash is not prohibited it is allowed after the Omer is brought</div><div> greater insight is brought by the nee to define deaf or the moment of death or the concept of "ones and ratzon" in light of modern science</div>
<div> Homosexuality is prohibited by the Torah - but society's treatment of a homosexual can be changed</div><div><br></div><div>One way Torah an impact on modern society is the "basket of medicine" approved in many countries for government help.</div>
<div>In Israel IVF is approved for 2 children no matter how long it takes.</div><div>Diseases that are (partially) caused by the patient have less ssupport - eg lung cancer due to smoking and AIDS due to homosexual activity</div>
<div><br></div><div>---------------------------------------</div><div>Prof. Koslovsky of head of Psychology at Bar Ilan</div><div><br></div><div>New area of psychology is the impact of brain research - </div><div>effect of drugs on free will</div>
<div>difference between "mind" and the brain - do actions start with the mind telling the brain or does the brain tell the mind what it is doing</div><div>correlations seem to show that the brain makes decisions before the mind knows.</div>
<div>determinism is favored base on Occam's razor</div><div>genetics - a court in France gave only 1 year in prison to a murderer who had a XYY gene which has been associated with violence</div><div>Josephus explains that the Pershum believed in limited free will, the Saduccees in complete free will and the Essenes in no free will.</div>
<div>Koslovsky's personal belief was in line with Rav Dessler and the Perushin in a limited free will.</div><div>Studies show that mental illness add even physical illness is affected by free will.</div><div><br></div>
<div>--------------------------------------</div><div>other talks and posters</div><div>LED and microwave should be permitted on shabbat even according to CI as no circuits are closed.</div><div>Only problem is "Zilzul shabbat" and so is only permitted in special cases.</div>
<div>More generally old decisions need to be re-evaluated based on changes in technology</div><div><br></div><div>Argument between Rabbenu Tam and the Gra over Shekia is really a machloket between Rava & Yerushalmi against others in the gemara.</div>
<div>Contradiction between 2 sugyot is really just 2 opinions</div><div>Careful experiments show one can see 3 stars 14 minutes after sunset</div><div><br></div><div>Maharil says that Kiddush Hachodesh ends exactly (to the minute)) at half way through the month.(not like the Tur) not coincidentally the mechanical clock was invented shortly before his time</div>
<div><br></div><div>----------------------------</div><div>Symposium was on Jews in space</div><div>one said that Jews always arrive late on the scene but it is inevitable - like moving to America.</div><div>Another pointed out that the Gra said one should not live above the 66th parallel as there are too many questions.</div>
<div><br></div><div><br></div>-- <br><div dir="ltr"><font color="#000099" face="'comic sans ms', sans-serif">Eli Turkel</font></div><br>
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