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<DIV><FONT face="Times New Roman">RMB wrote:</FONT></DIV>
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<DIV><FONT face="Times New Roman">The rich person who has money is like the one
person in the desert who<BR>has the canteen. As R' Aqiva says, "vechei achikha
imakh" -- if it isn't<BR>going to be "imakh", there is no obligation of
"vechei".<BR><BR>This is why I focused the question not on the buyer, but on the
broker.<BR>The broker's position is more like a health care provider or the
public<BR>kupah, who have halakhos of triage.</FONT><BR></DIV>
<DIV>CM adds:</DIV>
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<DIV>I too was thinking along similar lines. From the perspective of the
buyer, the principle of chayecha kodmin should apply. He (as RMB wrote) is the
man with the only canteen of water in the desert. Our case is about the broker
which in terms of the moshol used would be three people in the desert, a rich
man, a poor man and one with two canteens of water so he could only save either
the rich man or the poor man but not both. May he sell the second canteen to the
rich man (the first is for himself [chayecha kodmin]). From the perspective of
the seller, we of course get involved with the question of risking your life to
save another (which can get quite complicated and very fact dependent – how
imminent the risk, how great the risk, how sure of success in saving the other,
organ going to pool or to individual, can he assure a Jew gets the organ, would
saving (or only helping) another trump your risk, etc, etc.). then of course if
there is a problem from the seller’s perspective then that in turn could get
reflected back to the buyer and broker as an issue with lifnei iveir unless the
buyer’s risk has risen to imminent pikuach nefesh and not just better health or
less nuisance (eg. spending hours at dialysis etc).</DIV>
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<DIV>Kol Tuv</DIV>
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<DIV>Chaim Manaster</DIV>
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