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<font face="Arial">With all due respect, Rabbi, while the words,
rulings and ideas of the Torah may be absolute truth, there remains a
question of how to understand them. If simple pshat seems to
contradict the evidence of our senses or minds, it behooves us to
address that conflict and not ignore it. There was a Christian
theologian named Tertullian who famously said, "It is absurd; therefore
I believe," positing that having blind faith in the irrational is a
virtue. Judaism, to the best of my understanding, stands in absolute
negation to that idea.<br>
<br>
You say that you don't understand how speculation about non-Adam
humanoids contributes to a deeper or more profound understanding of
Hashem. I can't argue with that. Since it does not contribute in that
way *for you*, it is only sensible that you would find it difficult to
understand. Maybe you can "take it on faith" that it does contribute
(or can contribute) in that way for others.<br>
<br>
Hashem created us all with different qualities. Different mindsets.
Different ways of understanding the world. What works for one person
may not work for another. In kiruv, there are those who require a soft
voice to attract them to Judaism. There are others who require a
spiritual Shabbat experience. There are still others who require a
rigorous stance like that of the late Rabbi Meir Kahane. None of those
approaches is better or worse in an absolute sense. They can only be
right or wrong for the individual.<br>
<br>
There are those to whom this sort of speculation is a massive waste of
time. But for others, it may be the only way to remain frum. Labeling
it as a waste of time across the board is liable to result in Jews
going off the derekh. Is this what we want?<br>
<br>
Lisa<br>
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