<div dir="ltr">A Rabbi I know from Los Angeles has started a project for Elul to get people to read through Mesillat Yesharim during the month - about a chapter a day. I've signed on, and as part of the project he started a blog (<a href="http://elulbook.blogspot.com/2011/09/peer-pressure.html">http://elulbook.blogspot.com</a>) for people to post their insights into the book.<div>
<br></div><div>Here is what I posted there - if anyone has an answer, I'd love to hear it:</div><div><br></div><blockquote class="webkit-indent-blockquote" style="margin: 0 0 0 40px; border: none; padding: 0px;"><div>
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When describing the things that get in the way of proper Zehirut, Ramchal names 3 reasons: Being too busy, not taking life seriously, and having bad friends. Ramchal previously talked about being too busy as being the big challenge to Zehirut, and being overly jovial and not taking things seriously seems to be the direct opposite of Zehirut, so it makes sense why Ramchal mentions these two here.</div>
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Having bad friends is interesting, however, as its opposite - having good friends - is not mentioned as one of the positive ways of acquiring Zehirut. This is strange because in Pirkei Avot (<a href="http://he.wikisource.org/wiki/%D7%9E%D7%A9%D7%A0%D7%94_%D7%90%D7%91%D7%95%D7%AA_%D7%91" style="text-decoration: none; color: rgb(153, 51, 0); ">Chapter 2 </a>) it says "איזוהי דרך ישרה שידבק בה האדם" - "What is the straight path that a person should stick to?" - and one of the answers given there is "חבר טוב" - "a good friend." In the mishna this is contrasted with the question "What is the bad path that a person should distance himself from?" with one of the answers being "bad friends."</div>
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Why did Ramchal leave out positive peer pressure?</div></span></div></blockquote><font class="Apple-style-span" color="#222222" face="Georgia, Utopia, 'Palatino Linotype', Palatino, serif"><span class="Apple-style-span" style="font-size: 15px; line-height: 21px;"><br>
</span></font><div>Kol Tuv,</div><div>Liron</div></div>