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<DIV><FONT face=Calibri>RMB wrote:</FONT></DIV>
<DIV>Simlas ishah can be violated by dying one's hair, plucking, etc.. It
is<BR>not an issur cheftzah.<BR><BR>Wearing tzitzis, when such is only done by
men, could well be a violation<BR>of keli gever. </DIV>
<DIV> </DIV>
<DIV><FONT face=Calibri>CM notes:</FONT></DIV>
<DIV><FONT face=Calibri>Then according to this logic this should also apply to
ANY mitzvoh that women have not been mekabel berov tefutsos Yisrael. So if an
individual woman wanted to do some mitsvoh that she is patur from and
which was not generally accepted as a chumra by most women (eg lulav, shofar
etc) then it should be asur as kli gever just like tsitsis? By this logic Michal
should have a problem with tefilin. Also for example, whether datan kalos or not
etc., women should be assur to do shechita because of kli gever. </FONT></DIV>
<DIV><FONT face=Calibri></FONT> </DIV>
<DIV><FONT face=Calibri>Kol Tuv</FONT></DIV>
<DIV><FONT face=Calibri></FONT> </DIV>
<DIV><FONT face=Calibri>Chaim Manaster</FONT></DIV>
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