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<DIV><FONT face=Calibri>RAF wrote:</FONT></DIV>
<DIV><FONT face=Calibri></FONT> </DIV>
<DIV>Who says yafeh means good in the beraita of qetoret? Perhaps it has<BR>that
word's primary meaning, as in, it is fitting, beautiful to speak<BR>so while
grinding it up?<BR><BR><FONT face=Calibri>CM responds:</FONT></DIV>
<DIV><FONT face=Calibri></FONT> </DIV>
<DIV><FONT face=Calibri>So what is your point? Why is it "fitting" to speak
while grinding it up??</FONT></DIV>
<DIV><FONT face=Calibri></FONT> </DIV>
<DIV><FONT face=Calibri>RAF wrote:</FONT></DIV>
<DIV><FONT face=Calibri></FONT> </DIV>
<DIV> it isn't the voice that causes problems,<BR>but the speaking over an
open barrel of wine, IOW, producing a qol.<BR>Why would it be bad for the wine?
Because some spittle may end up in<BR>the barrel, introducing some unwanted
microorganisms.</DIV>
<DIV> </DIV>
<DIV><FONT face=Calibri>CM reponds:</FONT></DIV>
<DIV><FONT face=Calibri></FONT> </DIV>
<DIV><FONT face=Calibri>While I can not prove you wrong, my feeling is that is
not what is meant here. Had the the gemara meant spittle then that is the
word they should have used, not the word kol. According to you, you can talk,
but not over the wine or in the direction of the wine or at a distance the
spittle would not travel to the wine. </FONT></DIV>
<DIV><FONT face=Calibri></FONT> </DIV>
<DIV><FONT face=Calibri>Kol Tuv</FONT></DIV>
<DIV><FONT face=Calibri></FONT> </DIV>
<DIV><FONT face=Calibri>Chaim Manaster</FONT></DIV>
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