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<div>Regarding tricking someone into sinning, and the heightened
punishment for doing so, see Rambam in 10 Kilayim 1 and Sifrei and
Chasam Sofer in Bamidbar 30:16. The bottom line is that some hold that
unlike shli'ach lidvar aveira where the shliach is shogeg but could have
known, and unlike lifnei iver, where the victim should have been more
distrustful, there are cases where the malefactor stands in the shoes of
his victim, at least in dinei shamaim. This is discussed at
http://havolim.blogspot.com/2010/07/mattos-bamidbar-3016-causing-others-to.html<br>
Eliezer Eisenberg</div>
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