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<P style="TEXT-ALIGN: center; MARGIN: 0cm 0cm 0pt" class=MsoNormal
align=center><FONT size=2 face=Arial>BS”D</FONT></P>
<P style="TEXT-ALIGN: center; MARGIN: 0cm 0cm 0pt" class=MsoNormal
align=center><SPAN style="COLOR: blue; FONT-SIZE: 20pt"><FONT size=2
face=Arial>OHALEI YAACOV- EMOR 5708</FONT></SPAN></P>
<P style="TEXT-ALIGN: center; MARGIN: 0cm 0cm 0pt" class=MsoNormal
align=center><SPAN style="COLOR: blue; FONT-SIZE: 20pt"><FONT size=2
face=Arial>(FOR YOM HAATZMAUT)</FONT></SPAN></P>
<P style="TEXT-ALIGN: center; MARGIN: 0cm 0cm 0pt" class=MsoNormal
align=center><SPAN style="FONT-SIZE: 18pt"><FONT size=2 face=Arial>REBBE YAACOV
FREIDMAN OF HUSIATIN ZT”L</FONT></SPAN></P>
<P style="TEXT-ALIGN: center; MARGIN: 0cm 0cm 0pt" class=MsoNormal
align=center><SPAN style="FONT-SIZE: 18pt"><FONT size=2 face=Arial>(Translated
and annotated by Rav Zvi Leshem)*</FONT></SPAN></P>
<P style="TEXT-ALIGN: center; MARGIN: 0cm 0cm 0pt" class=MsoNormal
align=center><SPAN style="FONT-SIZE: 16pt"><FONT size=2
face=Arial></FONT></SPAN> </P>
<P style="TEXT-ALIGN: justify; MARGIN: 0cm 0cm 0pt" class=MsoNormal><SPAN
style="FONT-SIZE: 16pt"><FONT size=2 face=Arial>(Emor – The Hebrew State has
been declared in the Land of Israel).</FONT></SPAN></P>
<P style="TEXT-ALIGN: justify; MARGIN: 0cm 0cm 0pt" class=MsoNormal><SPAN
style="FONT-SIZE: 16pt"><FONT size=2 face=Arial></FONT></SPAN> </P>
<P style="TEXT-ALIGN: justify; MARGIN: 0cm 0cm 0pt" class=MsoNormal><SPAN
style="FONT-SIZE: 16pt"><FONT size=2 face=Arial>We are in the midst of a
difficult war, a war of defense, the forces of darkness and impurity have
gathered upon us to prevent Jewish sovereignty in even a small part of the Land
of Israel. We are not “pushing the end”</FONT><A title=""
name=12fd157f4c59dd8a__ftnref1><SPAN><SPAN><SPAN><SPAN
style="FONT-FAMILY: 'Times New Roman'; FONT-SIZE: 16pt"><FONT size=2
face=Arial>[1]</FONT></SPAN></SPAN></SPAN></SPAN></A><FONT size=2 face=Arial> –
but the end is pushing us. The troubles, sufferings and bloody events of the
last ten years have pushed us to the Land of Israel,</FONT><A title=""
name=12fd157f4c59dd8a__ftnref2><SPAN><SPAN><SPAN><SPAN
style="FONT-FAMILY: 'Times New Roman'; FONT-SIZE: 16pt"><FONT size=2
face=Arial>[2]</FONT></SPAN></SPAN></SPAN></SPAN></A><FONT size=2 face=Arial>
and forced us to take steps to end the rule of foreigners from our necks and to
liberate the Land from the control of gentiles. We also did not rebel against
the nations, for behold they recognized our right to an independent state in the
Land of Israel. We also didn’t rise up as a wall – together as with a strong
hand, rather we entered with permission, a bit at a time, subtly, without the
use of warships. The opposite is in fact true, it is the nations of the world
that violated their oath, not to persecute the Jewish People too much, and they
added even more evil, torturing and murdering. Therefore we hope and pray for
G-d will deliver Zion and rebuild the cities of Yehuda, and they shall live
there and inherit it; the offspring of His servants shall possess it, those who
cherish His name shall dwell there.</FONT><A title=""
name=12fd157f4c59dd8a__ftnref3><SPAN><SPAN><SPAN><SPAN
style="FONT-FAMILY: 'Times New Roman'; FONT-SIZE: 16pt"><FONT size=2
face=Arial>[3]</FONT></SPAN></SPAN></SPAN></SPAN></A><FONT size=2 face=Arial>
This verse is found in Psalms chapter 69, and chapter 70 begins Lamenatzeach of
David to remember, and Rashi explains there (in the name of Midrash Tehilim);
above it is mentioned that G-d will deliver Zion etc, and the offspring of his
servants shall inherit it etc, behold the pen is built and the sheep have been
brought in, but the shepherd, David, is not mentioned. Thus it begins “Of David
to remember”. </FONT></SPAN></P>
<P style="TEXT-ALIGN: justify; MARGIN: 0cm 0cm 0pt" class=MsoNormal><SPAN
style="FONT-SIZE: 16pt"><FONT size=2 face=Arial></FONT></SPAN> </P>
<P style="TEXT-ALIGN: justify; MARGIN: 0cm 0cm 0pt" class=MsoNormal><SPAN
style="FONT-SIZE: 16pt"><FONT size=2 face=Arial>This means to say that when,
despite the threats of our enemies, </FONT></SPAN></P>
<P style="TEXT-ALIGN: justify; MARGIN: 0cm 0cm 0pt" class=MsoNormal><SPAN
style="FONT-SIZE: 16pt"><FONT size=2 face=Arial>G-d will deliver Zion and
rebuild the cities of Yehuda and the offspring of His servants shall possess it,
we need to remember David. This means that we need to remember that the
establishment of the Jewish State, despite its priceless value, is still not the
Redemption we hope for and that was promised to us. The true Redemption is bound
up with the coming of the Messiah – son of David - Of David to
remember!</FONT></SPAN></P>
<P style="TEXT-ALIGN: justify; MARGIN: 0cm 0cm 0pt" class=MsoNormal><SPAN
style="FONT-SIZE: 16pt"><FONT size=2 face=Arial></FONT></SPAN> </P>
<P style="TEXT-ALIGN: justify; MARGIN: 0cm 0cm 0pt" class=MsoNormal><SPAN
style="FONT-SIZE: 16pt"><FONT size=2 face=Arial>Furthermore we must remember as
the State is being established, the conditions for the State to continue to
exist:</FONT></SPAN></P>
<P style="TEXT-ALIGN: justify; MARGIN: 0cm 0cm 0pt" class=MsoNormal><SPAN
style="FONT-SIZE: 16pt"><FONT size=2 face=Arial></FONT></SPAN> </P>
<P style="TEXT-ALIGN: justify; MARGIN: 0cm 0cm 0pt" class=MsoNormal><SPAN
style="FONT-SIZE: 16pt"><FONT size=2 face=Arial>1: Peace and unity, for behold
strife was the cause of the destruction.</FONT><A title=""
name=12fd157f4c59dd8a__ftnref4><SPAN><SPAN><SPAN><SPAN
style="FONT-FAMILY: 'Times New Roman'; FONT-SIZE: 16pt"><FONT size=2
face=Arial>[4]</FONT></SPAN></SPAN></SPAN></SPAN></A><FONT size=2 face=Arial>
</FONT></SPAN></P>
<P style="TEXT-ALIGN: justify; MARGIN: 0cm 0cm 0pt" class=MsoNormal><SPAN
style="FONT-SIZE: 16pt"><FONT size=2 face=Arial></FONT></SPAN> </P>
<P style="TEXT-ALIGN: justify; MARGIN: 0cm 0cm 0pt" class=MsoNormal><SPAN
style="FONT-SIZE: 16pt"><FONT size=2 face=Arial>2: Holiness and purity, as it
says at the end of Parshat Kedoshim, and said to you; you shall possess their
land (of the gentiles who dwell in the Land), etc, you shall be holy to Me, for
I the L-rd am holy</FONT><A title=""
name=12fd157f4c59dd8a__ftnref5><SPAN><SPAN><SPAN><SPAN
style="FONT-FAMILY: 'Times New Roman'; FONT-SIZE: 16pt"><FONT size=2
face=Arial>[5]</FONT></SPAN></SPAN></SPAN></SPAN></A><FONT size=2 face=Arial> -
(this is the condition!). Eretz Yisrael is the aspect of the King’s
palace,</FONT><A title="" name=12fd157f4c59dd8a__ftnref6><SPAN><SPAN><SPAN><SPAN
style="FONT-FAMILY: 'Times New Roman'; FONT-SIZE: 16pt"><FONT size=2
face=Arial>[6]</FONT></SPAN></SPAN></SPAN></SPAN></A><FONT size=2 face=Arial>
and must be pure from any trace of filth. And I am not here referring only to
the prohibitions at the end of Parshat Achrei Mot and Parshat Kedoshim,</FONT><A
title="" name=12fd157f4c59dd8a__ftnref7><SPAN><SPAN><SPAN><SPAN
style="FONT-FAMILY: 'Times New Roman'; FONT-SIZE: 16pt"><FONT size=2
face=Arial>[7]</FONT></SPAN></SPAN></SPAN></SPAN></A><FONT size=2 face=Arial>
for all of HaShem’s commandments without exception were given to purify and
sanctify the Jewish People, as it says in Midrash Tanchuma</FONT><A title=""
name=12fd157f4c59dd8a__ftnref8><SPAN><SPAN><SPAN><SPAN
style="FONT-FAMILY: 'Times New Roman'; FONT-SIZE: 16pt"><FONT size=2
face=Arial>[8]</FONT></SPAN></SPAN></SPAN></SPAN></A><FONT size=2 face=Arial>
“The words of the L-rd are pure words”</FONT><A title=""
name=12fd157f4c59dd8a__ftnref9><SPAN><SPAN><SPAN><SPAN
style="FONT-FAMILY: 'Times New Roman'; FONT-SIZE: 16pt"><FONT size=2
face=Arial>[9]</FONT></SPAN></SPAN></SPAN></SPAN></A><FONT size=2 face=Arial> -
whatever the Holy One Blessed be He warns Am Yisrael is for their holiness and
purity. If so, the full observance of all of G-d’s commandments is a condition
for the State’s existence. </FONT></SPAN></P>
<P style="TEXT-ALIGN: justify; MARGIN: 0cm 0cm 0pt" class=MsoNormal><SPAN
style="FONT-SIZE: 16pt"><FONT size=2 face=Arial></FONT></SPAN> </P>
<P style="TEXT-ALIGN: justify; MARGIN: 0cm 0cm 0pt" class=MsoNormal><SPAN
style="FONT-SIZE: 16pt"><FONT size=2 face=Arial>Behold the command; you shall
have an honest balance, honest weights, an honest ephah and an honest
hin.</FONT><A title="" name=12fd157f4c59dd8a__ftnref10><SPAN><SPAN><SPAN><SPAN
style="FONT-FAMILY: 'Times New Roman'; FONT-SIZE: 16pt"><FONT size=2
face=Arial>[10]</FONT></SPAN></SPAN></SPAN></SPAN></A><FONT size=2 face=Arial>
Behold, these are financial laws relating to interpersonal relations, and one
who violates this law and lies about his measures also causes the exile of the
Jewish People.</FONT><A title=""
name=12fd157f4c59dd8a__ftnref11><SPAN><SPAN><SPAN><SPAN
style="FONT-FAMILY: 'Times New Roman'; FONT-SIZE: 16pt"><FONT size=2
face=Arial>[11]</FONT></SPAN></SPAN></SPAN></SPAN></A><FONT face=Arial><FONT
size=2><SPAN> </SPAN>And in Rav Chaim Vital’s She’ary
Kedusha,</FONT></FONT><A title=""
name=12fd157f4c59dd8a__ftnref12><SPAN><SPAN><SPAN><SPAN
style="FONT-FAMILY: 'Times New Roman'; FONT-SIZE: 16pt"><FONT size=2
face=Arial>[12]</FONT></SPAN></SPAN></SPAN></SPAN></A><FONT size=2 face=Arial>
the reason the Jews were exiled from their land was only because they violated
the verse “keep far from falsehood”.</FONT><A title=""
name=12fd157f4c59dd8a__ftnref13><SPAN><SPAN><SPAN><SPAN
style="FONT-FAMILY: 'Times New Roman'; FONT-SIZE: 16pt"><FONT size=2
face=Arial>[13]</FONT></SPAN></SPAN></SPAN></SPAN></A><FONT size=2 face=Arial>
At the time when the State is being established it is crucial to remember
carefully all of the conditions for its existence; not only financial and
security arrangements and international relations are the conditions of
existence! </FONT></SPAN></P>
<P style="TEXT-ALIGN: justify; MARGIN: 0cm 0cm 0pt" class=MsoNormal><SPAN
style="FONT-SIZE: 16pt"><FONT size=2 face=Arial></FONT></SPAN> </P>
<P style="TEXT-ALIGN: justify; MARGIN: 0cm 0cm 0pt" class=MsoNormal><SPAN
style="FONT-SIZE: 16pt"><FONT size=2 face=Arial>From this you can say that to
warn the great ones regarding the small ones, according to the Toldot</FONT><A
title="" name=12fd157f4c59dd8a__ftnref14><SPAN><SPAN><SPAN><SPAN
style="FONT-FAMILY: 'Times New Roman'; FONT-SIZE: 16pt"><FONT size=2
face=Arial>[14]</FONT></SPAN></SPAN></SPAN></SPAN></A><FONT size=2 face=Arial>
this doesn’t refer only to adults and children, but rather to those who are
great in faith and those who are small in faith. For those who are great in
faith are obligated to influence those who are of little faith. And it is
possible to have more influence regarding those mitzvot that are of an
interpersonal nature. As Rav said,</FONT><A title=""
name=12fd157f4c59dd8a__ftnref15><SPAN><SPAN><SPAN><SPAN
style="FONT-FAMILY: 'Times New Roman'; FONT-SIZE: 16pt"><FONT size=2
face=Arial>[15]</FONT></SPAN></SPAN></SPAN></SPAN></A><FONT size=2 face=Arial>
what is an example of desecrating G-d’s name? If someone like me purchases meat
from the butcher and doesn’t pay immediately. </FONT></SPAN></P>
<P style="TEXT-ALIGN: justify; MARGIN: 0cm 0cm 0pt" class=MsoNormal><SPAN
style="FONT-SIZE: 16pt"><FONT size=2 face=Arial></FONT></SPAN> </P>
<P style="TEXT-ALIGN: justify; MARGIN: 0cm 0cm 0pt" class=MsoNormal><SPAN
style="FONT-SIZE: 16pt"><FONT size=2 face=Arial>Now we are in the period of
Sefirat HaOmer, and the mitzva of Sefirat HaOmer is to purify and sanctify our
character traits. If we succeed in doing this properly it will give us the merit
to inherit the Land, for purity and holiness are conditional, as we stated
above. This is hinted at in the statement of Rabbi Yochanon in Midrash
Raba,</FONT><A title="" name=12fd157f4c59dd8a__ftnref16><SPAN><SPAN><SPAN><SPAN
style="FONT-FAMILY: 'Times New Roman'; FONT-SIZE: 16pt"><FONT size=2
face=Arial>[16]</FONT></SPAN></SPAN></SPAN></SPAN></A><FONT size=2 face=Arial>
the mitzva of the Omer should not be light in your eyes, for through the mitzva
of the Omer Avraham merited to inherit the Land of Canaan. This means that
through pure and sanctified character traits unity is achieved and peace is made
between Knesset Yisrael and Hakadosh Baruch Hu. And this is hinted at in the
statement of Reish Lakish in Midrash Raba,</FONT><A title=""
name=12fd157f4c59dd8a__ftnref17><SPAN><SPAN><SPAN><SPAN
style="FONT-FAMILY: 'Times New Roman'; FONT-SIZE: 16pt"><FONT size=2
face=Arial>[17]</FONT></SPAN></SPAN></SPAN></SPAN></A><FONT size=2 face=Arial>
the mitzva of the Omer should not be light in your eyes, for through it peace is
made between a man and his wife, which hints at the relationship between Knesset
Yisrael and HaKadosh Baruch Hu, as it says,</FONT><A title=""
name=12fd157f4c59dd8a__ftnref18><SPAN><SPAN><SPAN><SPAN
style="FONT-FAMILY: 'Times New Roman'; FONT-SIZE: 16pt"><FONT size=2
face=Arial>[18]</FONT></SPAN></SPAN></SPAN></SPAN></A><FONT size=2 face=Arial>
if a man divorces his wife, and she leaves him and marries another man, can he
ever go back to her?...can you return to Me – says the L-rd. And this is what is
written in the holy Zohar,</FONT><A title=""
name=12fd157f4c59dd8a__ftnref19><SPAN><SPAN><SPAN><SPAN
style="FONT-FAMILY: 'Times New Roman'; FONT-SIZE: 16pt"><FONT size=2
face=Arial>[19]</FONT></SPAN></SPAN></SPAN></SPAN></A><FONT size=2 face=Arial>
and you should count…when Yisrael left Egypt, they left defilement…from then on
they should count, these fifty days to bring a woman close to her husband to
unite with him.</FONT></SPAN></P>
<P style="TEXT-ALIGN: justify; MARGIN: 0cm 0cm 0pt" class=MsoNormal><SPAN
style="FONT-SIZE: 16pt"><FONT size=2 face=Arial></FONT></SPAN> </P>
<P style="TEXT-ALIGN: justify; MARGIN: 0cm 0cm 0pt" class=MsoNormal><SPAN
style="FONT-SIZE: 16pt"><FONT size=2 face=Arial>Beloved Jews, the Muslims are
here, we are engaged in heavy warfare with a wild people, who are sacrificing
their lives for the honor of their people and their land, how can we participate
in the war and help to defeat them, for we are too old to join the army? We can
assist in the area of sanctity and purity and complete teshuva. Great is
teshuva, for it speeds up the redemption.</FONT><A title=""
name=12fd157f4c59dd8a__ftnref20><SPAN><SPAN><SPAN><SPAN
style="FONT-FAMILY: 'Times New Roman'; FONT-SIZE: 16pt"><FONT size=2
face=Arial>[20]</FONT></SPAN></SPAN></SPAN></SPAN></A></SPAN></P>
<P style="TEXT-ALIGN: justify; MARGIN: 0cm 0cm 0pt" class=MsoNormal><SPAN
style="FONT-SIZE: 16pt"><SPAN><FONT size=2
face=Arial></FONT></SPAN></SPAN> </P>
<P style="TEXT-ALIGN: justify; MARGIN: 0cm 0cm 0pt" class=MsoNormal><FONT size=2
face=Arial></FONT> </P>
<P style="TEXT-ALIGN: justify; MARGIN: 0cm 0cm 0pt" class=MsoNormal><FONT size=2
face=Arial>*This drasha was delivered by the Chassidic Rebbe Yaacov of Husiatin
zt”l (of the Rizhiner line) in Tel Aviv on Shabbat Parshat Emor in May of 1948,
a week and a day after the declaration of Israel’s independence, and at the
height of the War of Independence. In subsequent years the Rebbe would preside
over a festive tisch on Yom HaAtzmaut. His drashot are collected in Ohalei
Yaacov, Jerusalem 5766. May his memory be blessed and may his teachings continue
to guide us.</FONT></P>
<P style="TEXT-ALIGN: justify; MARGIN: 0cm 0cm 0pt" class=MsoNormal><FONT
face=Arial><BR clear=all><FONT size=2></FONT></FONT> </P><FONT size=2
face=Arial>
<HR align=left SIZE=1 width="33%">
</FONT>
<P></P>
<DIV>
<DIV>
<P style="TEXT-ALIGN: justify; MARGIN: 0cm 0cm 0pt"><A title=""
name=12fd157f4c59dd8a__ftn1><SPAN><SPAN><SPAN><SPAN
style="FONT-FAMILY: 'Times New Roman'; FONT-SIZE: 10pt"><FONT
face=Arial>[1]</FONT></SPAN></SPAN></SPAN></SPAN></A><FONT size=2 face=Arial>
The first references are to the “three oaths” in Ketubot 111a; that we should
not return to Israel “like a wall”, rebel against the nations or try to push up
the Redemption, and upon Rashi’s comments there. The gentile nations were sworn
not to oppress Am Yisrael “too much”. According to numerous authorities the
prohibition of rebelling against the nations is not applicable after the Balfour
Declaration and the League of Nations decision that Palestine would become the
Jewish homeland. For a summary of the material, see Rav Shlomo Aviner, Sh’Lo
Ya’alu K’Choma, Jerusalem 5740. </FONT></P></DIV>
<DIV>
<P style="TEXT-ALIGN: justify; MARGIN: 0cm 0cm 0pt"><A title=""
name=12fd157f4c59dd8a__ftn2><SPAN><SPAN><SPAN><SPAN
style="FONT-FAMILY: 'Times New Roman'; FONT-SIZE: 10pt"><FONT
face=Arial>[2]</FONT></SPAN></SPAN></SPAN></SPAN></A><FONT size=2 face=Arial>
The Rebbe himself made aliya in 1937.</FONT></P></DIV>
<DIV>
<P style="TEXT-ALIGN: justify; MARGIN: 0cm 0cm 0pt"><A title=""
name=12fd157f4c59dd8a__ftn3><SPAN><SPAN><SPAN><SPAN
style="FONT-FAMILY: 'Times New Roman'; FONT-SIZE: 10pt"><FONT
face=Arial>[3]</FONT></SPAN></SPAN></SPAN></SPAN></A><FONT size=2 face=Arial>
Tehilim 69:37.</FONT></P></DIV>
<DIV>
<P style="TEXT-ALIGN: justify; MARGIN: 0cm 0cm 0pt"><A title=""
name=12fd157f4c59dd8a__ftn4><SPAN><SPAN><SPAN><SPAN
style="FONT-FAMILY: 'Times New Roman'; FONT-SIZE: 10pt"><FONT
face=Arial>[4]</FONT></SPAN></SPAN></SPAN></SPAN></A><FONT size=2 face=Arial>
Yoma 9b.</FONT></P></DIV>
<DIV>
<P style="TEXT-ALIGN: justify; MARGIN: 0cm 0cm 0pt"><A title=""
name=12fd157f4c59dd8a__ftn5><SPAN><SPAN><SPAN><SPAN
style="FONT-FAMILY: 'Times New Roman'; FONT-SIZE: 10pt"><FONT
face=Arial>[5]</FONT></SPAN></SPAN></SPAN></SPAN></A><FONT size=2 face=Arial>
Yayikra 20:24-26.</FONT></P></DIV>
<DIV>
<P style="TEXT-ALIGN: justify; MARGIN: 0cm 0cm 0pt"><A title=""
name=12fd157f4c59dd8a__ftn6><SPAN><SPAN><SPAN><SPAN
style="FONT-FAMILY: 'Times New Roman'; FONT-SIZE: 10pt"><FONT
face=Arial>[6]</FONT></SPAN></SPAN></SPAN></SPAN></A><FONT size=2 face=Arial>
Sifrei Ekev.</FONT></P></DIV>
<DIV>
<P style="TEXT-ALIGN: justify; MARGIN: 0cm 0cm 0pt"><A title=""
name=12fd157f4c59dd8a__ftn7><SPAN><SPAN><SPAN><SPAN
style="FONT-FAMILY: 'Times New Roman'; FONT-SIZE: 10pt"><FONT
face=Arial>[7]</FONT></SPAN></SPAN></SPAN></SPAN></A><FONT size=2 face=Arial>
Forbidden sexual relationships. </FONT></P></DIV>
<DIV>
<P style="TEXT-ALIGN: justify; MARGIN: 0cm 0cm 0pt"><A title=""
name=12fd157f4c59dd8a__ftn8><SPAN><SPAN><SPAN><SPAN
style="FONT-FAMILY: 'Times New Roman'; FONT-SIZE: 10pt"><FONT
face=Arial>[8]</FONT></SPAN></SPAN></SPAN></SPAN></A><FONT size=2 face=Arial>
Parshat Emor 1.</FONT></P></DIV>
<DIV>
<P style="TEXT-ALIGN: justify; MARGIN: 0cm 0cm 0pt"><A title=""
name=12fd157f4c59dd8a__ftn9><SPAN><SPAN><SPAN><SPAN
style="FONT-FAMILY: 'Times New Roman'; FONT-SIZE: 10pt"><FONT
face=Arial>[9]</FONT></SPAN></SPAN></SPAN></SPAN></A><FONT size=2 face=Arial>
Tehillim 12:7.</FONT></P></DIV>
<DIV>
<P style="TEXT-ALIGN: justify; MARGIN: 0cm 0cm 0pt"><A title=""
name=12fd157f4c59dd8a__ftn10><SPAN><SPAN><SPAN><SPAN
style="FONT-FAMILY: 'Times New Roman'; FONT-SIZE: 10pt"><FONT
face=Arial>[10]</FONT></SPAN></SPAN></SPAN></SPAN></A><FONT size=2 face=Arial>
Vayikra 19:36.</FONT></P></DIV>
<DIV>
<P style="TEXT-ALIGN: justify; MARGIN: 0cm 0cm 0pt"><A title=""
name=12fd157f4c59dd8a__ftn11><SPAN><SPAN><SPAN><SPAN
style="FONT-FAMILY: 'Times New Roman'; FONT-SIZE: 10pt"><FONT
face=Arial>[11]</FONT></SPAN></SPAN></SPAN></SPAN></A><FONT size=2 face=Arial>
Rashi there in the name of the Torat Cohanim.</FONT></P></DIV>
<DIV>
<P style="TEXT-ALIGN: justify; MARGIN: 0cm 0cm 0pt"><A title=""
name=12fd157f4c59dd8a__ftn12><SPAN><SPAN><SPAN><SPAN
style="FONT-FAMILY: 'Times New Roman'; FONT-SIZE: 10pt"><FONT
face=Arial>[12]</FONT></SPAN></SPAN></SPAN></SPAN></A><FONT size=2 face=Arial>
Part Two, Gate Five.</FONT></P></DIV>
<DIV>
<P style="TEXT-ALIGN: justify; MARGIN: 0cm 0cm 0pt"><A title=""
name=12fd157f4c59dd8a__ftn13><SPAN><SPAN><SPAN><SPAN
style="FONT-FAMILY: 'Times New Roman'; FONT-SIZE: 10pt"><FONT
face=Arial>[13]</FONT></SPAN></SPAN></SPAN></SPAN></A><FONT size=2 face=Arial>
Shemot 23:7.</FONT></P></DIV>
<DIV>
<P style="TEXT-ALIGN: justify; MARGIN: 0cm 0cm 0pt"><A title=""
name=12fd157f4c59dd8a__ftn14><SPAN><SPAN><SPAN><SPAN
style="FONT-FAMILY: 'Times New Roman'; FONT-SIZE: 10pt"><FONT
face=Arial>[14]</FONT></SPAN></SPAN></SPAN></SPAN></A><FONT size=2 face=Arial>
Toldot Yaacov Yosef, Emor 4, based upon Yevamot 114a.</FONT></P></DIV>
<DIV>
<P style="TEXT-ALIGN: justify; MARGIN: 0cm 0cm 0pt"><A title=""
name=12fd157f4c59dd8a__ftn15><SPAN><SPAN><SPAN><SPAN
style="FONT-FAMILY: 'Times New Roman'; FONT-SIZE: 10pt"><FONT
face=Arial>[15]</FONT></SPAN></SPAN></SPAN></SPAN></A><FONT size=2 face=Arial>
Yoma 86a.</FONT></P></DIV>
<DIV>
<P style="TEXT-ALIGN: justify; MARGIN: 0cm 0cm 0pt"><A title=""
name=12fd157f4c59dd8a__ftn16><SPAN><SPAN><SPAN><SPAN
style="FONT-FAMILY: 'Times New Roman'; FONT-SIZE: 10pt"><FONT
face=Arial>[16]</FONT></SPAN></SPAN></SPAN></SPAN></A><FONT size=2 face=Arial>
Emor 28:6.</FONT></P></DIV>
<DIV>
<P style="TEXT-ALIGN: justify; MARGIN: 0cm 0cm 0pt"><A title=""
name=12fd157f4c59dd8a__ftn17><SPAN><SPAN><SPAN><SPAN
style="FONT-FAMILY: 'Times New Roman'; FONT-SIZE: 10pt"><FONT
face=Arial>[17]</FONT></SPAN></SPAN></SPAN></SPAN></A><FONT size=2 face=Arial>
Ibid. </FONT></P></DIV>
<DIV>
<P style="TEXT-ALIGN: justify; MARGIN: 0cm 0cm 0pt"><A title=""
name=12fd157f4c59dd8a__ftn18><SPAN><SPAN><SPAN><SPAN
style="FONT-FAMILY: 'Times New Roman'; FONT-SIZE: 10pt"><FONT
face=Arial>[18]</FONT></SPAN></SPAN></SPAN></SPAN></A><FONT size=2 face=Arial>
Yirmiyahu 3:1</FONT></P></DIV>
<DIV>
<P style="TEXT-ALIGN: justify; MARGIN: 0cm 0cm 0pt"><A title=""
name=12fd157f4c59dd8a__ftn19><SPAN><SPAN><SPAN><SPAN
style="FONT-FAMILY: 'Times New Roman'; FONT-SIZE: 10pt"><FONT
face=Arial>[19]</FONT></SPAN></SPAN></SPAN></SPAN></A><FONT size=2 face=Arial>
Emor 97a.</FONT></P></DIV>
<DIV>
<P style="TEXT-ALIGN: justify; MARGIN: 0cm 0cm 0pt"><A title=""
name=12fd157f4c59dd8a__ftn20><SPAN><SPAN><SPAN><SPAN
style="FONT-FAMILY: 'Times New Roman'; FONT-SIZE: 10pt"><FONT
face=Arial>[20]</FONT></SPAN></SPAN></SPAN></SPAN></A><FONT size=2 face=Arial>
Yoma 86b.</FONT></P></DIV></DIV></DIV></BODY></HTML>