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Someone sent me that following:<br><br>
<font size=3>"Professor,<br><br>
I would like to research a little more about the Ksav Ivri alphabet and
its historical significance in Jewish History. Were those letters (the
stick-letter alphabet) in fact used during the first Bais HaMikdash and
prior, rather than the modern Ksav Ashuri alphabet? If so, what Kedusha
do the older letters have with relation to the newer letters?<br><br>
On a related topic, a quick check on the Dead Sea scrolls, written by the
Essenes, a dead sea and supposedly anti-Rabbanus sect, shows the texts
written in Ksav Ashuri script with the Shem Havaya (YKVK) alone written
in Ksav Ivri script. Any insight you may provide would be
tremendous."<br><br>
Another person </font><font size=3>was troubled by the Gemara stating
that the Torah was given in <i>ksav ashuri</i> (square letters) while the
archaeological/paleographical evidence is to the contrary, i.e., that
<i>ksav ashuri</i> did not then exist. And, he asked, if it was given in
<i>ksav ivri</i> how could Rabbi Akiva "relate to the <i>tagin</i>
when none of [the] <i>tagin</i> were applied to the Semitic alphabet [of]
those times?" (He also sent a quote from an online list where
someone wrote: "<i>Although, you realize of course that if you
accept the view that the Torah had a different original script, you run
into serious problems with the Kabbalah we have on Mitzvos such as
Tefilin, Mezuza, writing of a Sefer Torah, Megillas Sotah etc. Whose
Halacha demands that their writing be in their 'original' form.
(Kehaviyassan). In fact the Gemara in Sanhedrin. (ibid) seems to conclude
that the Ksav never really changed. That other forms of writing were
adopted by different groups for different purposes at different
times...</i>".) <br><br>
Any insights will be appreciated. YL<br><br>
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