<span class="Apple-style-span" style="font-size: large;">Perhaps it could be said that everything that is good is to be found approved within the Halacha and all evil is condemned by the Torah.</span><div><span class="Apple-style-span" style="font-size: large;"><br>
</span><span class="Apple-style-span" style="font-family: arial, sans-serif; border-collapse: collapse; "><span class="Apple-style-span" style="font-size: large;">Ramban's Naval Bershus haTorah, that one can keep all the mitzvot and still be evil, does not imply there is a definition </span></span><span class="Apple-style-span" style="font-family: arial, sans-serif; border-collapse: collapse; "><span class="Apple-style-span" style="font-size: large;">of evil not formally stated in SA.</span></span></div>
<div><span class="Apple-style-span" style="font-family: arial, sans-serif; border-collapse: collapse; "><span class="Apple-style-span" style="font-size: large;">Firstly, is Naval the same as Evil? Perhaps it only means not nice, unpleasant, perhaps even ugly.</span></span></div>
<div><font class="Apple-style-span" face="arial, sans-serif"><span class="Apple-style-span" style="border-collapse: collapse; "><span class="Apple-style-span" style="font-size: large;">We are certainly bound to repent for bad Midos as per RMBM Hilchos Teshuvah. Does that not make midos part of Halacha? Such a Naval is certain to face BD Shel MaAlah. Bershus HaTorah perhaps means using a v narrow view but ignoring more subtle aspects of Halacha.</span></span></font></div>
<div><font class="Apple-style-span" face="arial, sans-serif"><span class="Apple-style-span" style="border-collapse: collapse; "><span class="Apple-style-span" style="font-size: large;"><br></span></span></font></div><div>
<font class="Apple-style-span" face="arial, sans-serif"><span class="Apple-style-span" style="border-collapse: collapse; "><span class="Apple-style-span" style="font-size: large;">Is not HaKoras HaTov part of the Mitzvah of honouring a teacher more than a parent since the teacher brings one to OHaba?</span></span></font></div>
<div><font class="Apple-style-span" face="arial, sans-serif"><span class="Apple-style-span" style="border-collapse: collapse; "><span class="Apple-style-span" style="font-size: large;"><br></span></span></font><div><span class="Apple-style-span" style="font-family: arial, sans-serif; border-collapse: collapse; "><span class="Apple-style-span" style="font-size: large;">Such lessons are embodied in various Mitzvos such as a lesser penalty for the Ganev of a sheep since the Ganev already bore the humiliation of carrying the sheep.</span></span></div>
<div><span class="Apple-style-span" style="font-family: arial, sans-serif; border-collapse: collapse; "><span class="Apple-style-span" style="font-size: large;"><br></span></span></div><div><span class="Apple-style-span" style="font-family: arial, sans-serif; border-collapse: collapse; "><span class="Apple-style-span" style="font-size: large;">Similarly, the message that if punishment comes to this world it is due to the evil people but the righteous get it first since they did not act to prevent the evildoers and help them.<br>
<br></span></span></div><div><span class="Apple-style-span" style="font-family: arial, sans-serif; border-collapse: collapse; "><span class="Apple-style-span" style="font-size: large;">Legislation is difficult to define but not difficult to outline. It should still be Halacha.</span></span></div>
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