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Yevamos(45b):The slave of R. Hiyya b. Ammi once made a certain
idolatress bathe for a matrimonial purpose.28 Said R. Joseph: I could
declare her to be a legitimate Jewess29 and her daughter30 to be of
legitimate birth.31 In her case, in accordance with the view of R.
Assi; for R. Assi said, ‘Did she not bathe for the purpose of her
menstruation’?32 In the case of her daughter, because when an idolater
or a slave has intercourse with a daughter of an Israelite, the child
[born of such a union] is legitimate.3<br>
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Henry Topas wrote:
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<p class="MsoNormal">If a woman enters the mikvah l’tzorech geirus
and such
t’vilah coincides with the timing that would normally be required
l’tzorech
taharas hamishpocha, can the same t’vilah serve for both?<o:p></o:p></p>
<p class="MsoNormal"><o:p> </o:p></p>
<p class="MsoNormal">Cantor Henry Topas<o:p></o:p></p>
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