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<FONT size=2 face=Tahoma><B>From:</B> avodah-bounces@lists.aishdas.org
[mailto:avodah-bounces@lists.aishdas.org] <B>On Behalf Of </B>Daniel
Eidensohn<BR><B>Sent:</B> Monday, February 08, 2010 9:28 PM<BR></FONT></DIV>
<DIV></DIV>Yevamos(45b):The slave of R. Hiyya b. Ammi once made a certain
idolatress bathe for a matrimonial purpose.28 Said R. Joseph: I could declare
her to be a legitimate Jewess29 and her daughter30 to be of legitimate
birth.31 In her case, in accordance with the view of R. Assi; for R. Assi
said, ‘Did she not bathe for the purpose of her menstruation’?32 In the case
of her daughter, because when an idolater or a slave has intercourse with a
daughter of an Israelite, the child [born of such a union] is
legitimate.3<BR><BR><BR>Henry Topas wrote:
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<P class=MsoNormal>If a woman enters the mikvah l’tzorech geirus and such
t’vilah coincides with the timing that would normally be required l’tzorech
taharas hamishpocha, can the same t’vilah serve for
both?<O:P></O:P></P>
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<P class=MsoNormal><SPAN class=531212120-08022010><FONT color=#0000ff
size=2>The gemorah's case has a tevilla for niddah working also for geirus.
Our case is much better because, as mentioned, she was never tomei at
all.</FONT></SPAN></P></DIV></BLOCKQUOTE></BLOCKQUOTE></BODY></HTML>