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RSRH in his commentary on Bereishis 5: 4-27 writes in part:<br><br>
<font face="Arial, Helvetica" size=3><i>Hisbodidus</i></font>
<font face="Arial, Helvetica" size=3>, secluding oneself from others, is
not the Jewish way. Our<br>
</font><font face="Arial, Helvetica" size=3><i>Tzadikim</i>
</font><font face="Arial, Helvetica" size=3>and
</font><font face="Arial, Helvetica" size=3><i>Chassidim</i>
</font><font face="Arial, Helvetica" size=3>lived among the masses, with
the masses, and for the<br>
masses; they considered it their mission to lift the masses up to
them.<br>
Abandonment of the masses —
</font><font face="Arial, Helvetica" size=3><i>mesushelach</i></font>
<font face="Arial, Helvetica" size=3>— is symptomatic of a
generation’s<br>
sickness; it is found in an age in which the concept of God is<br>
reduced to a subject for theoretical speculation, and where the
thought<br>
of God makes men into fanatics, drives them to eschew and escape
life<br>
because they fear its temptations or — in blind arrogance — disdain<br>
its problems. The Torah opposes ascetic seclusion, which is based on<br>
the erroneous notion that godliness lies outside the sphere of
ordinary<br>
life.<br><br>
In the case of Chanoch, however, this “walking with<br>
God” was the whole essence of his life. His walking with God did not<br>
draw him near to life; it led him away from life. This is a
misguided<br>
aspiration, which at best does nothing to better the
</font><font face="Arial, Helvetica" size=3><i>world,
</i></font><font face="Arial, Helvetica" size=3>is quite useless<br>
to the world.<br><br>
I have posted the entire commentary on this topic at <br><br>
<a href="http://www.stevens.edu/golem/llevine/rsrh/chanoch_isolation.pdf" eudora="autourl">
http://www.stevens.edu/golem/llevine/rsrh/chanoch_isolation.pdf</a><br>
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It seems to me that what Rav Hirsch writes here fits well with what I
sent out yesterday about education and isolation.<br>
<x-sigsep><p></x-sigsep>
Yitzchok Levine</font></body>
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