<div class="gmail_quote"><blockquote class="gmail_quote" style="border-left: 1px solid rgb(204, 204, 204); margin: 0pt 0pt 0pt 0.8ex; padding-left: 1ex;">
How come "shluchei mitzvah einan nizzaqin" didn't prevent Hayyim from<br>
falling?<br>
<br></blockquote><div>Other than the fact that I don't know if this concept is supposed to be taken literally, in its pure sense do we have to say that it also applies to:<br>a) People doing a Hechsher Mitzvah like building a Sukkah<br>
b) People doing a mitzvah with more hidur than is required (more than 51% schach)<br><br>Issue 2<br></div><blockquote class="gmail_quote" style="border-left: 1px solid rgb(204, 204, 204); margin: 0pt 0pt 0pt 0.8ex; padding-left: 1ex;">
Re: Haggomel. Hayyim survived a near-death accident. But, since he<br>
is still suffering minor fractures and bruises, he has not recovered<br>
100% yet.<br>
<br>
The halachah in SA O.H. 219:1 states that a choleh bensches only after<br>
"shenisrapei" </blockquote><div> </div><div>He isn't benching Gomel as a Choleh who recovered. Rather, he is Benching on having survived a potentially tragic situation. It doesn't seem to me that the statements of the SA or MB apply here.</div>
<br><br>Kol Tuv,<br>~Liron<br></div>