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  <DIV><FONT face=Arial>In a recent issue of Mishpacha which had articles 
  dealing with the Satmar Rebbe,&nbsp; the author wrote that the Rebbe insisted 
  on wearing his khassidishe garb on the street in America, even though the 
  non-Jews (and probably some Jews) would laugh at him. </FONT></DIV>
  <DIV><FONT face=Arial></FONT>&nbsp;</DIV>
  <DIV><FONT face=Arial>I would argue that when the Rebbe was fighting a tooth 
  and nail battle to establish khasidut in America, different rules 
  applied.</FONT></DIV>
  <DIV><FONT face=Arial></FONT>&nbsp;</DIV>
  <DIV><FONT face=Arial>Ben</FONT></DIV>
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    size=3>&nbsp;-------------------------------------------------------------------------------------------</FONT></SPAN></DIV>
    <DIV><SPAN class=520490014-02092009></SPAN>&nbsp;</DIV>
    <DIV><SPAN class=520490014-02092009><FONT face=Arial color=#0000ff size=3>I 
    assume that what you mean is that while the Ramchal's rule applied, a 
    perceived higher&nbsp; priority rule (survival of chassidut/yiddishkeit) 
    took&nbsp;priority.&nbsp; The nafka mina might be - what if the Rebbi "knew" 
    that yiddishkeit would survive and flourish but chassidut would not?&nbsp; 
    would that be sufficient to overcome the ramchal's 
    rule?<BR><BR>KT&amp;ST<BR>Joel 
Rich</FONT></SPAN></DIV></BLOCKQUOTE></BLOCKQUOTE><br><br><table bgcolor=white style="color:black"><tr><td><br>THIS&nbsp;MESSAGE&nbsp;IS&nbsp;INTENDED&nbsp;ONLY&nbsp;FOR&nbsp;THE&nbsp;USE&nbsp;OF&nbsp;THE&nbsp;<br>
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