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<div class="gmail_quote">On Fri, Jun 19, 2009 at 7:03 AM, Zev Sero <span dir="ltr"><<a href="mailto:zev@sero.name">zev@sero.name</a>></span> wrote:<br>
<blockquote class="gmail_quote" style="PADDING-LEFT: 1ex; MARGIN: 0px 0px 0px 0.8ex; BORDER-LEFT: #ccc 1px solid">. I think<br>it obvious that if a person believes that without a bribe the judge<br>will rule against him despite his case's merits, then lifnei iver is<br>
moot </blockquote>
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<div>Why? Judging false and taking bribes are 2 seperate issues. Are you suggesting that this is a case where we would be permitted to be Oiver a Lav and cause another Jew to be Oveir a Lav, in order to save the judge from judging wrong. (Of course all this is where one is 100% sure that his bribe will only effect Lizkos Es haZakai)</div>
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<div>Kol Tuv,</div>
<div>Yitzchok Zirkind</div></div>