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<p class=MsoNormal><font size=2 face=Arial><span style='font-size:10.0pt;
font-family:Arial'>The following argument was suggested:<o:p></o:p></span></font></p>
<p class=MsoNormal style='text-autospace:none'><font size=2 face="Courier New"><span
style='font-size:10.0pt;font-family:"Courier New"'>There are opinions that
allow one to daven early and even make <o:p></o:p></span></font></p>
<p class=MsoNormal style='text-autospace:none'><font size=2 face="Courier New"><span
style='font-size:10.0pt;font-family:"Courier New"'>Kiddush early. Also, waiting
to daven after Tzeis is a D'Rabbonon. <o:p></o:p></span></font></p>
<p class=MsoNormal style='text-autospace:none'><font size=2 face="Courier New"><span
style='font-size:10.0pt;font-family:"Courier New"'>However, simchas Yom Tov is
a D'oreisa. Most people do not enjoy <o:p></o:p></span></font></p>
<p class=MsoNormal style='text-autospace:none'><font size=2 face="Courier New"><span
style='font-size:10.0pt;font-family:"Courier New"'>beginning to eat at say
9:30. For kids it is particularly difficult. <o:p></o:p></span></font></p>
<p class=MsoNormal style='text-autospace:none'><font size=2 face="Courier New"><span
style='font-size:10.0pt;font-family:"Courier New"'>Therefore, davening after
Tzeis and then beginning to eat late <o:p></o:p></span></font></p>
<p class=MsoNormal style='text-autospace:none'><font size=2 face="Courier New"><span
style='font-size:10.0pt;font-family:"Courier New"'>conflicts with the simchas
Yom Tov of many. How can this D'Rabbonon <o:p></o:p></span></font></p>
<p class=MsoNormal style='text-autospace:none'><font size=2 face="Courier New"><span
style='font-size:10.0pt;font-family:"Courier New"'>take precedence over simchas
Yom Tov?<o:p></o:p></span></font></p>
<p class=MsoNormal><font size=2 face=Arial><span style='font-size:10.0pt;
font-family:Arial'><o:p> </o:p></span></font></p>
<p class=MsoNormal><font size=2 face=Arial><span style='font-size:10.0pt;
font-family:Arial'>In the areivim list I suggested that concerning simchas yom
tov at nite:<o:p></o:p></span></font></p>
<p class=MsoNormal><font size=2 face=Arial><span style='font-size:10.0pt;
font-family:Arial'>Not so simple about that simchas yom tov, some authorities
hold there is no simchas yom tov at nite, but only in the daytime in accordance
with korbanot hachag. Accordingly, eat your beef and drink that wine in the day
time. The only nite that simcha is mandated is leil shmini atzeres which
has a special limud (ribbui).<o:p></o:p></span></font></p>
<p class=MsoNormal><font size=2 face=Arial><span style='font-size:10.0pt;
font-family:Arial'><o:p> </o:p></span></font></p>
<p class=MsoNormal><font size=2 face=Arial><span style='font-size:10.0pt;
font-family:Arial'>Now that the above argument has become more sophisticated
with d’rabbanons and d’oraitas involved, let’s not forget
that most mainstream rishonim and posekim hold that keriyat shma should be
recited after tzeis. This was then combined with birchot keriyas shma to
be recited after tzeis. The Rosh who represents minhag ashkenaz and others record
that one should say tefila with the congregation but wait with keriyat shma and
brachos until after tzeis According to all these posekim, davening
immediately after sunset is a bedieved situation. Mention was made of
Jacob Katz’s article about the development of the custom to daven early,
and how with the vilna gaon and the Chassidim and the advent of normal clocks, they
went back to the old time religion of the first mishna of brachot and wait with
arvit so that keriyas shma and brachot should be said on time.<o:p></o:p></span></font></p>
<p class=MsoNormal><font size=2 face=Arial><span style='font-size:10.0pt;
font-family:Arial'>So perhaps the argument should be reversed: on the day of
accepting the torah one should look not look for kulos (lenient rulings) but return
to the pristine halakha of the very first mishna in sha’as as poskened by
the majority of rishonim and posekim and say keriyat shma with brachot bezmano.
<o:p></o:p></span></font></p>
<p class=MsoNormal><font size=2 face=Arial><span style='font-size:10.0pt;
font-family:Arial'>I will add a drash I heard Monday nite from the stropkover
rebbe on the yahrzeit of his mother. Last shabbos we learned the first
rashi on the parsha of ma inyan shmitta etzel Sinai. His drasha was
shmitta from the same root lehishtameit, like from the army, draft dodging. Rashi
is asking why does one try to dodge Sinai, the mitzvoth of Sinai, for
everything in one way or another was given on Sinai. The answer is in the
first rashi of the second parasha. Im bechukosai teileichu, and rashi says it
means to be ameilim batorah – not to daven up the tikkun but to be
ameilim batorah – that is what Talmud torah is about.<o:p></o:p></span></font></p>
<p class=MsoNormal><font size=2 face=Arial><span style='font-size:10.0pt;
font-family:Arial'><o:p> </o:p></span></font></p>
<p class=MsoNormal><font size=2 face=Arial><span style='font-size:10.0pt;
font-family:Arial'>Chag sameiach<o:p></o:p></span></font></p>
<p class=MsoNormal><font size=2 face=Arial><span style='font-size:10.0pt;
font-family:Arial'>Shlomo<o:p></o:p></span></font></p>
<p class=MsoNormal><font size=2 face=Arial><span style='font-size:10.0pt;
font-family:Arial'><o:p> </o:p></span></font></p>
<p class=MsoNormal><font size=2 face=Arial><span style='font-size:10.0pt;
font-family:Arial'><o:p> </o:p></span></font></p>
<p class=MsoNormal><font size=2 face=Arial><span style='font-size:10.0pt;
font-family:Arial'><o:p> </o:p></span></font></p>
<p class=MsoNormal><font size=3 face="Times New Roman"><span style='font-size:
12.0pt'> </span><o:p></o:p></font></p>
<p class=MsoNormal><font size=3 face="Times New Roman"><span style='font-size:
12.0pt'><o:p> </o:p></span></font></p>
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