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<font size=3>At the suggestion of an Areivim Moderator I am redirecting
this post to Avodah. <br><br>
At 12:39 PM 5/14/2009, Shoshana L. Boublil wrote:<br><br>
<blockquote type=cite class=cite cite="">I heard a lecture on this topic
15 years ago, given by Rav Gruzman at the Midrasha LeBanot at
BIU.<br><br>
He discussed the custom mentioned in TNCH where Shmuel's mother brought
him to Eli when he was a child.<br><br>
Rav Gruzman stated that this was the source of an ancient minhag (that
most don't know about) to take a 3 yr old child to kever Shmu'el HaNavi
and there a ceremony of starting school (with honey etc.) took
place.<br><br>
It also apparently included upsherin.<br><br>
For anyone interested, there is a kollel studying regularly at Kever
Shmuel nowadays.<br><br>
Shoshana L. Boublil</blockquote><br>
I know that most will not like this source, but here it is
anyway.<br><br>
See
<a href="http://en.wikipedia.org/wiki/Upsherin" eudora="autourl">
http://en.wikipedia.org/wiki/Upsherin</a> where it says <br><br>
Some <a href="http://en.wikipedia.org/wiki/Haredi">Haredi</a> rabbis,
among them <a href="http://en.wikipedia.org/wiki/Rabbi">Rabbi</a>
<a href="http://en.wikipedia.org/wiki/Yaakov_Yisrael_Kanievsky">Yaakov
Yisrael Kanievsky</a> (the Steipler) and
<a href="http://en.wikipedia.org/wiki/Rabbi">Rabbi</a>
<a href="http://en.wikipedia.org/wiki/Yitzchak_Zev_Soloveitchik">Yitzchak
Zev Soloveitchik</a> opposed the practice on various grounds, but it is
popular among <a href="http://en.wikipedia.org/wiki/Hasidic_Jews">Hasidic
Jews</a> and has spread in recent years to other Jewish groups. <br><br>
and<br><br>
The upsherin tradition is (for Judaism) relatively modern and has only
been traced back as far as the 17th century. The practice was likely
adopted from a Muslim custom that dates back to the 15th century, in
which pilgrimages to the (supposed) grave of the Prophet Samuel (the
shrine known as Nebi Samwil) were accompanied by celebrations that
included haircuts and bonfires.
<a href="http://en.wikipedia.org/wiki/Musta%27arabi_Jews">Musta'arabim</a>
(Arabicized Jews living in Israel, who were criticized for adapting
numerous Arabic customs) accompanied the Muslims on these pilgrimages to
the grave site. The Musta'arabim were eventually barred from the
pilgrimages, at which time they switched to Meron, and continued the
custom of haircuts and bonfires. <br>
<x-sigsep><p></x-sigsep>
Yitzchok Levine </font></body>
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